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The Jat people, also spelt Jaat and Jatt, [1] are a traditionally agricultural community in Northern India and Pakistan. [2] [3] [a] [b] [c] Originally pastoralists in the lower Indus river-valley of Sindh, many Jats migrated north into the Punjab region in late medieval times, and subsequently into the Delhi Territory, northeastern Rajputana, and the western Gangetic Plain in the 17th and ...
TDA was established by the 13th Texas Legislature in 1907. TDA is headed by the Texas Agriculture Commissioner, one of four heads of state agencies which is elected by statewide ballot (and the only one where the provision for statewide election is mandated by legislative action, not enshrined in the Texas Constitution) for a four-year term, concurrent with the gubernatorial election (prior to ...
Most of the Jatavs belongs to the Hindu Religion. Some Jatavs also became Buddhists in 1956, after B. R. Ambedkar converted him to Buddhism. On September 5, 1990, around a thousand members of the Jatav community from village Jaunpur near Agra converted to Sikhism in a protest against the upper caste people who halted the marriage procession taken out by Jatav Chamar Community.
Chamar (or Jatav) [2] is a community classified as a Scheduled Caste under modern India's system of affirmative action that originated from the group of trade persons who were involved in leather tanning and shoemaking. [3]
Jat Sikh or Jatt Sikh (Gurmukhi: ਜੱਟ ਸਿੱਖ) is an ethnoreligious group, a subgroup of the Jat people whose traditional religion is Sikhism, originating from the Indian subcontinent. They are one of the dominant communities in the Punjab, India , owing to their large land holdings. [ 2 ]
Jat Muslim or Musalman Jat (Punjabi: جٹ مسلمان; Sindhi: مسلمان جاٽ), also spelled Jatt or Jutt (Punjabi pronunciation: [d͡ʒəʈːᵊ]), are an elastic and diverse [1] ethno-social subgroup of the Jat people, who are composed of followers of Islam and are native to the northern regions of the Indian subcontinent. [2]
The Jat reservation agitation was a series of violent protests in February 2016 by the Jats of North India, especially those in the state of Haryana, which "paralysed" the state for 10 days. [1] The protestors sought inclusion of their caste in the Other Backward Class (OBC) category, which would make them eligible for affirmative action benefits.
The panchayats aggressively push tradition and outlook in which caste divisions are desirable while violence towards lower castes is normal and acceptable. [37] An important Khap ethos involves the commitment – for the good of the community – to work with one's body, heart and soul under the leadership of its leaders, who are believed to ...