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Revelation 7 is the seventh chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] Chapter 6 to Chapter 8:5 record the opening of the Seven Seals. [4]
[9] Later, the Donatist Ticonius (d. 390) made use of this text, and his commentary became a significant expansion of Victorinus' work. Ticonius' text has survived in four editions (including that of Jerome). Ticonius broke with millenarianism, and in his view, Babylon represented the entire world at odds with God. [9]
(The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been assimilated into Luke at a very early date.
A "white horse, whose rider is called Faithful and True" is introduced. "With Justice he makes war" (Revelation 19:11). Jesus Christ is the rider mentioned in chapter twelve. John references Psalm 2:9 when he writes "He will rule them with an iron scepter" (Revelation 19:15). This is when the first war between the people of God and the rest of ...
The term "Great Tribulation" occurs four times in the New Testament: Matthew 24:21, Acts 7:11, Revelation 2:22, and Revelation 7:14. Some take the words of Jesus in Matthew 24:21 to be describing a period of intense persecution and tribulation at the end of the age, prior to Jesus's return. [4]
The "three angels' messages" is an interpretation of the messages given by three angels in Revelation 14:6–12.The Seventh-day Adventist church teaches that these messages are given to prepare the world for the second coming of Jesus Christ, and sees them as a central part of its own mission.
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