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As a philosopher, one of Rocky's fields of study was the philosophy of feminism. He wrote a lot in Jurnal Perempuan, a publication managed by the Women's Journal Foundation and founded by Gadis Arivia, his colleague at the University of Indonesia. [5]
Illustration of Bawang Merah Bawang Putih. Bawang Merah dan Bawang Putih (Malay and Indonesian for Shallot(s) and Garlic) is a popular traditional Indonesian folklore from Riau involving two siblings with opposite characters (one good and one bad), and an unjust step mother.
In Malaysian, Bruneian and Indonesian folklore, Bunian people or Orang bunian (Indonesian pronunciation: [o.raŋ bu.ni.an]) are supernatural beings said to be invisible to most humans, except those with "spiritual sight".
Pengertian Syahadat Menurut Aqidah Ahlus Sunnah Wal Jamaah [Understanding the Creed according to the aqidah of Ahlus Sunnah Wal Jamaah] (in Indonesian). Pustaka Khazanah Fawa'id. ISBN 978-602-61392-4-5. Yazid, Abdul Qadir (2018). Hadiah istimewa menuju keluarga sakinah [A special gift to a Sakina family] (in Indonesian). Pustaka Khazanah Fawa'id.
Tafsir al-Qurtubi (Arabic: تفسير القرطبي) is a 13th-century work of Qur'an exegesis (Arabic: tafsir) by the classical scholar Al-Qurtubi. [1] Considered one of the best and most iconic tafsirs to date.
Ir.H.Chriswanto Santoso, M.Sc. Website: www.ldii.or.id: Remarks: Indonesia Institute of Islamic Dawah established in accordance with the ideals of the pioneering scholars of the Muslims as a place to learn, practice and propagate Islamic teachings are based purely on the Quran and Al-Hadith, the cultural background of the people of Indonesia, in the frame of State Unitary Republic of Indonesia ...
The highest spiritual power in Sunda Wiwitan is Sang Hyang Kersa ("The Powerful") or Nu Ngersakeun ("He Who has the Will"). This supreme being is also referred to by several names or divine titles, such as Batara Tunggal ("The One"), Batara Jagat ("Ruler of Universe"), and Batara Seda Niskala ("The Unseen").
Lesbian, gay, bisexual, transgender, and queer (LGBTQ) people in Indonesia face legal challenges and prejudices not experienced by non-LGBTQ residents. Traditional social norms disapprove of homosexuality and gender transitioning, which impacts public policy.