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John's Gospel positions eternal life around the person of Jesus, the Christ. [30] In the Johannine view Christ can reveal life to humans because he is life himself. [ 7 ] 1 John 1:2 : "proclaim to you the eternal life, which was with the Father and was manifested to us" is compared to John 1:1 : "and the Word was with God", referring to the pre ...
Jesus is the One who defeated sin and death by dying on the cross for us and rising from the grave (1 Corinthians 15:1-28, 57). Because He lives, all who put their faith in Him will live forever ...
Longinus (Greek: Λογγίνος) is the name given to the unnamed Roman soldier who pierced the side of Jesus with a lance, who in medieval and some modern Christian traditions is described as a convert to Christianity. [4] His name first appeared in the apocryphal Gospel of Nicodemus. [5]
He is believed to live in the Himalayas. [5] The Wandering Jew (b. 1st century BC), a Jewish shoemaker. According to legend, he taunted Jesus on his way to crucifixion. Jesus cursed him to "go on forever till I return." Thus, the Wandering Jew is to live until the second coming of Jesus. [6] John the Apostle (AD 6–101
Jesus also maintained that the time would come when ... your soul is never born and never dies. Your soul is a part of God and hence lives forever. [104] Others ...
A certain Lazarus, who lives in the town of Bethany near Jerusalem, is introduced as a follower of Jesus. [10] He is identified as the brother of the sisters Mary and Martha. The sisters send word to Jesus that Lazarus, "he whom thou lovest," is ill. [11] Jesus tells his followers: "This sickness will not end in death.
Casca Rufio Longinus grew up in Etruria in the village of Falerno. [3] After his family dies of plague, he enlists in the 7th Legion at either Messilia [4] or Livorno. [5] He is sent to the Jerusalem garrison where eventually he is assigned to the execution detail for three prisoners, one of whom is Jesus.
The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian belief that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
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