Search results
Results from the WOW.Com Content Network
Family members thus take shifts to watch over a relative on their deathbed. [12] It is common to place a white banner over the door of the household to signify that a death has occurred. Families will usually gather to carry out funeral rituals, in order both to show respect for the dead and to strengthen the bonds of the kin group.
Joss paper burning is usually the last performed act in Chinese deity or ancestor worship ceremonies. The papers may also be folded and stacked into elaborate pagodas or lotuses . In Taoist rituals, the practice of offering joss paper to deities or ancestors is an essential part of the worship.
Chinese ancestor veneration, also called Chinese ancestor worship, [1] [a] is an aspect of the Chinese traditional religion which revolves around the ritual celebration of the deified ancestors and tutelary deities of people with the same surname organised into lineage societies in ancestral shrines. Ancestors, their ghosts, or spirits, and ...
They see this festival as a time of reflection for honoring and giving thanks to their forefathers. Overseas Chinese normally visit the graves of their recently deceased relatives on the weekend nearest to the actual date. According to the ancient custom, grave site veneration is only permissible ten days before and after the Qingming Festival.
It was often used in pre-modern (i.e., post-Joseon period) Korea as proof of being of the yangban class, since family names were conferred only to the aristocratic class until late Joseon dynasty. Many of these genealogy books date back to the Goryeo dynasty (918–1392) but few families retain complete copies due to the wars, uprisings, and ...
Diyu (traditional Chinese: 地獄; simplified Chinese: 地狱; pinyin: dìyù; lit. 'earth prison') is the realm of the dead or "hell" in Chinese mythology.It is loosely based on a combination of the Buddhist concept of Naraka, traditional Chinese beliefs about the afterlife, and a variety of popular expansions and reinterpretations of these two traditions.
The person visiting the medium will take a cup of rice from their kitchen to identify the family. Through these communications the dead help the living while the living help the dead. [22] The name involves a pun, since with a change in intonation "ask rice" becomes "spirit medium". [23]
It also provided the argument that the entire family would be responsible in supporting each other in the case of a rebellion against a ruler. The Chinese character 族 can be translated by its original definition of "clan" or "tribe", or it can have the additional meanings of "kinship", "family" (as in 家族), or "ethnicity" (as in 民族).