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A major turning point in the popular Catholic appraisal of Erasmus occurred in 1900 with rosy Benedictine historian (and, later, Cardinal) Francis Aidan Gasquet's The Eve of the Reformation which included a whole chapter on Erasmus based on a re-reading of his books and letters. Gasquet wrote "Erasmus, like many of his contemporaries, is often ...
Sir Thomas More PC (7 February 1478 – 6 July 1535), venerated in the Catholic Church as Saint Thomas More, [2] was an English lawyer, judge, [3] social philosopher, author, statesman, amateur theologian, and noted Renaissance humanist. [4] He also served Henry VIII as Lord High Chancellor of England from October 1529 to May 1532. [5]
Erasmus by Holbein. Desiderius Erasmus was the most popular, most printed and arguably most influential author of the early Sixteenth Century, read in all nations in the West and frequently translated. By the 1530s, the writings of Erasmus accounted for 10 to 20 percent of all book sales in Europe. [1] "Undoubtedly he was the most read author ...
Notably, the renowned theologian John Owen used More's work as a major point of contention in his own 1648 treatise, "The Death of Death in the Death of Christ." According to theologian J. I. Packer, Owen selected More's book "as the fullest statement of the case for universal redemption that had yet appeared in English," and utilized it as a 'chopping-block' to dismantle the arguments in ...
Volume 11: The Answer to a Poisoned Book. Edited by Clarence H. Miller and Stephen M. Foley. 1985. [6] ISBN 9780300031294; Volume 12: A Dialogue of Comfort against Tribulation. Edited by Louis L. Martz and Frank Manley. 1976. Volume 13: Treatise on the Passion, Treatise on the Blessed Body, Instructions and Prayers. Edited by Garry E. Haupt. 1976.
Pieter Gillis (28 July 1486 – 6 or 11 November 1533), known by his anglicised name Peter Giles, the gallicized Pierre Gilles and sometimes the Latinised Petrus Ægidius, was a humanist, printer, and secretary to the city of Antwerp in the early sixteenth century. [2]
Erasmus was sufficiently impressed with her skills to dedicate his Commentary on the Christian hymn of Prudentius (1523) to her. [1] Erasmus is cited as writing most of his work, The Praise of Folly, during a visit to Bucklersbury. The dedication to The Praise of Folly cites Thomas More and his friendship with Erasmus heavily. [6]
Erasmus promoted the idea that a prince rules with the consent of his people, notably in his book The Education of a Christian Prince (and, through More, in the book Utopia.) He may have been influenced by the Brabantine custom of an incoming ruler being officially told of his duties and welcomed: [ 51 ] the Joyous Entry was a kind of contract.
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