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Hans Holbein's witty marginal drawing of Folly (1515), in a copy owned by Erasmus himself. The Praise of Folly begins with a satirical learned encomium, in which Folly praises herself, in the manner of the Greek satirist Lucian (2nd century AD), whose work Erasmus and Sir Thomas More had recently translated into Latin; Folly swipes at every part of society, from lovers to princes to inventors ...
Sir Thomas More is an Elizabethan play and a dramatic biography based on events in the life of the Catholic martyr Thomas More, who rose to become the Lord Chancellor of England during the reign of Henry VIII. The play is considered to be written by Anthony Munday and Henry Chettle and revised by several writers.
Erasmus was (theologically) anti-Judaic but not racially antisemitic in the vehement way of the later post-Catholic Martin Luther: it was not a topic or theme of any book. Erasmus made no explicit call for the expulsion of non-converting Jews: though he allowed it as a national policy, he noted that such a policy may be counter-productive. [45]
Erasmus by Holbein. Desiderius Erasmus was the most popular, most printed and arguably most influential author of the early Sixteenth Century, read in all nations in the West and frequently translated. By the 1530s, the writings of Erasmus accounted for 10 to 20 percent of all book sales in Europe. [1] "Undoubtedly he was the most read author ...
Volume 11: The Answer to a Poisoned Book. Edited by Clarence H. Miller and Stephen M. Foley. 1985. [6] ISBN 9780300031294; Volume 12: A Dialogue of Comfort against Tribulation. Edited by Louis L. Martz and Frank Manley. 1976. Volume 13: Treatise on the Passion, Treatise on the Blessed Body, Instructions and Prayers. Edited by Garry E. Haupt. 1976.
Sir Thomas More PC (7 February 1478 – 6 July 1535), venerated in the Catholic Church as Saint Thomas More, [2] was an English lawyer, judge, [3] social philosopher, author, statesman, amateur theologian, and noted Renaissance humanist. [4] He also served Henry VIII as Lord High Chancellor of England from October 1529 to May 1532. [5]
Erasmus wrote the book in 1516, the same year that Thomas More finished his Utopia and three years after Machiavelli had written his advice book for rulers Il Principe. [1] The Principe, however, was not published until 1532, 16 years later. A comparison with The Prince is worth noting. Machiavelli stated that, to maintain control by political ...
Erasmus promoted the idea that a prince rules with the consent of his people, notably in his book The Education of a Christian Prince (and, through More, in the book Utopia.) He may have been influenced by the Brabantine custom of an incoming ruler being officially told of his duties and welcomed: [ 51 ] the Joyous Entry was a kind of contract.