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A Christian and a Muslim playing chess, illustration from the Book of Games of Alfonso X (c. 1285). [1]During the High Middle Ages, the Islamic world was an important contributor to the global cultural scene, innovating and supplying information and ideas to Europe, via Al-Andalus, Sicily and the Crusader kingdoms in the Levant.
The Fertile Crescent saw the rise and fall of many great civilizations that made the region one of the most vibrant and colorful in history, including empires like that of the Assyrians and Babylonians, and influential trade kingdoms, such as the Lydians and Phoenicians. In Anatolia, the Hittites were probably the first people to use iron weapons.
This article includes a list of successive Islamic states and Muslim dynasties beginning with the time of the Islamic prophet Muhammad (570–632 CE) and the early Muslim conquests that spread Islam outside of the Arabian Peninsula, and continuing through to the present day. [citation needed]
Muslims were granted a higher social status than other religious groups in the Ottoman Empire: they were considered “first-class subjects,” in opposition to non-Muslims who were granted the label of “second-class subjects.” [17] Several privileges came with the status of Muslim: many high-ranking positions were reserved for Muslims ...
In the 5th century, the Middle East was separated into small, weak states; the two most prominent were the Sasanian Empire of the Persians in what is now Iran and Iraq, and the Byzantine Empire in Anatolia and the Levant. The Byzantines and Sasanians fought with each other a reflection of the rivalry between the Roman Empire and the Persian ...
Schools were also beneficiaries of Waqf due to Islam viewing education as a form of worship. [22] The individual making a Waqf was not expected to benefit except in the spiritual sense. [21] The Waqf was a pivotal part of building infrastructure as it would often lead to an increase in the number of businesses surrounding the endowed ...
A market economy was established in the Islamic world on the basis of an economic system resembling merchant capitalism. Capital formation was promoted by labour in medieval Islamic society, and financial capital was developed by a considerable number of owners of monetary funds and precious metals.
The economics of these early Muslim societies were not favourable to a comfortable life for women. More important, during Islam's second and third centuries the interpretation of the Qur'an was in the hands of deeply conservative scholars, whose decisions are not easy to challenge today."