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Religio licita has sometimes been taken as a formal recognition or charter originating with Julius Caesar and embodied by various pieces of Roman legislation pertaining to the Jews, conceived of as a coherent policy. [11]
The Jewish Encyclopedia connects the two civil wars raging during the last decades of the first century BC, one in Judea between the two Hasmonean brothers Hyrcanus II and Aristobulus II, and one in the Roman republic between Julius Caesar and Pompey, and describes the evolution of the Jewish population in Rome:
After Julius Caesar defeated Pompey at the Battle of Pharsalus, Antipater sided with Caesar during the Roman Civil War. During Caesar's Egyptian campaign, Antipater joined Mithridates of Pergamon's army marching to rescue Caesar in Alexandria. Caesar made him chief minister of Judea, as Judah became known to the Romans, with the right to ...
Caesarism is a macro-social phenomenon and cannot be driven by the emergence of an individual; this phenomenon, therefore, fulfills a political function. Furthermore, Gramsci evokes the possibility of a "Caesarism without Caesar" but implemented by a group like the British National Government bringing together the Conservatives and Labour. [10]
Visible on the fountain, from left to right are: Judah Maccabee, David (with harp), Julius Caesar, Alexander. The figure in the left foreground, St Mark, with his lion, is part of another group David, in Livro do Armeiro-Mor (fl 1 v), a Portuguese armorial from 1509. The book opens with ten full-page illustrations of the Nine Worthies and ...
Julius Caesar is seen as the main example of Caesarism, a form of political rule led by a charismatic strongman whose rule is based upon a cult of personality, whose rationale is the need to rule by force, establishing a violent social order, and being a regime involving prominence of the military in the government. [293]
The Death of Julius Caesar (1806) by Vincenzo Camuccini. The Ides of March (/ aɪ d z /; Latin: Idus Martiae, Medieval Latin: Idus Martii) [1] is the day on the Roman calendar marked as the Idus, roughly the midpoint of a month, of Martius, corresponding to 15 March on the Gregorian calendar. It was marked by several major religious observances.
The latter practice illustrates the Imperial genius as innate to its holder but separable from him as a focus of respect and cult, formally consistent with cult to the personification of ideas and ideals such as Fortune , peace or victory et al. in conjunction with the genius of the emperor, Senate or Roman people; Julius Caesar had showed his ...