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Religio licita has sometimes been taken as a formal recognition or charter originating with Julius Caesar and embodied by various pieces of Roman legislation pertaining to the Jews, conceived of as a coherent policy. [11]
The Jewish Encyclopedia connects the two civil wars raging during the last decades of the first century BC, one in Judea between the two Hasmonean brothers Hyrcanus II and Aristobulus II, and one in the Roman republic between Julius Caesar and Pompey, and describes the evolution of the Jewish population in Rome:
The Death of Julius Caesar (1806) by Vincenzo Camuccini. The Ides of March (/ aɪ d z /; Latin: Idus Martiae, Medieval Latin: Idus Martii) [1] is the day on the Roman calendar marked as the Idus, roughly the midpoint of a month, of Martius, corresponding to 15 March on the Gregorian calendar. It was marked by several major religious observances.
Visible on the fountain, from left to right are: Judah Maccabee, David (with harp), Julius Caesar, Alexander. The figure in the left foreground, St Mark, with his lion, is part of another group David, in Livro do Armeiro-Mor (fl 1 v), a Portuguese armorial from 1509. The book opens with ten full-page illustrations of the Nine Worthies and ...
After Julius Caesar defeated Pompey at the Battle of Pharsalus, Antipater sided with Caesar during the Roman Civil War. During Caesar's Egyptian campaign, Antipater joined Mithridates of Pergamon's army marching to rescue Caesar in Alexandria. Caesar made him chief minister of Judea, as Judah became known to the Romans, with the right to ...
Caesarism is a macro-social phenomenon and cannot be driven by the emergence of an individual; this phenomenon, therefore, fulfills a political function. Furthermore, Gramsci evokes the possibility of a "Caesarism without Caesar" but implemented by a group like the British National Government bringing together the Conservatives and Labour. [10]
Following the passage of the lex Julia during the reign of Julius Caesar as consul and dictator of the Roman Republic (49–44 BC), and their reaffirmation during the reign of Caesar Augustus as princeps senatus and imperator of the Roman Army (27 BC – 14 AD), collegia required the approval of the Roman Senate or the Emperor in order to be ...
Part I, "Preliminaries", lays the groundwork for the rest of the book. Part II, "Six Great Historic Encounters", reviews the formative and lasting influences on the Jewish mind of each period. In Part III, Patai analyzes the specific traits, characteristics and values shaping the Jewish mind during the prolonged and diverse Gentile exposure. [1]