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The Areopagus literally meant the rock of Ares in the city and was a center of temples, cultural facilities, and a high court. It is conjectured by Robert Paul Seesengood that it may have been illegal to preach a foreign deity in Athens, which would have thereby made Paul's sermon a combination of a "guest lecture" and a trial. [6]
The speech, known as the Areopagus sermon, refers to a sermon or explanation delivered by Apostle Paul at the Areopagus in Athens, and described in Acts 17:16–34. [ 20 ] [ 21 ] The Areopagus sermon is the most dramatic and fullest reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra Acts 14:15–17 ...
The Areopagus Council likely would not have met on the actual Areopagus hill by the time of Paul's visit, but rather in the agora or in the Stoa Basileios. [18] The Areopagus ceased operation as a political council by at least the early 5th century AD, according to Theodoret of Cyrus. [19]
Dionysius the Areopagite (/ d aɪ ə ˈ n ɪ s i ə s /; Ancient Greek: Διονύσιος ὁ Ἀρεοπαγίτης Dionysios ho Areopagitēs) was an Athenian judge at the Areopagus Court in Athens, who lived in the first century. A convert to Christianity, he is venerated as a saint by multiple denominations.
The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's "road to Damascus" event) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early ...
Paul's Jewish name was "Saul" (Hebrew: שָׁאוּל, Modern: Sha'ûl, Tiberian: Šā'ûl), perhaps after the biblical King Saul, the first king of Israel and, like Paul, a member of the Tribe of Benjamin; the Latin name Paulus, meaning small, was not a result of his conversion as is commonly believed but a second name for use in communicating ...
Paul Mayhew-Archer, 68, received his MBE for services to people with Parkinson’s disease and cancer from the Princess Royal at Windsor Castle. Vicar Of Dibley writer reveals why he is ‘quite ...
Rorem, Paul, Pseudo-Dionysius: A commentary on the texts and an introduction to their influence (New York: Oxford University Press, 1993) Rorem, Paul, and John C Lamoreaux, John of Scythopolis and the Dionysian Corpus: Annotating the Areopagite (Oxford: Clarendon Press, 1998)