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  2. Tibetan Buddhism - Wikipedia

    en.wikipedia.org/wiki/Tibetan_Buddhism

    A Tibetan Buddhist Monk meditating using chanting and drumming. The 14th Dalai Lama defines meditation (bsgom pa) as "familiarization of the mind with an object of meditation." [143] Traditionally, Tibetan Buddhism follows the two main approaches to meditation or mental cultivation taught in all forms of Buddhism, śamatha (Tib.

  3. Five faults and eight antidotes - Wikipedia

    en.wikipedia.org/wiki/Five_faults_and_eight...

    The five faults and eight antidotes are factors of samatha meditation identified in the Tibetan Buddhist tradition. The five faults identify obstacles to meditation practice, and the eight antidotes are applied to overcome the five faults.

  4. Buddhist meditation - Wikipedia

    en.wikipedia.org/wiki/Buddhist_meditation

    In Tibetan Buddhism, the central defining form of Vajrayana meditation is Deity Yoga (devatayoga). [152] This involves the recitation of mantras , prayers and visualization of the yidam or deity (usually the form of a Buddha or a bodhisattva ) along with the associated mandala of the deity's Pure Land . [ 153 ]

  5. Mind teachings of Tibet - Wikipedia

    en.wikipedia.org/wiki/Mind_teachings_of_Tibet

    The legacy of the wishes of Tibetan Buddhist religious leaders and their adherents, after being forced to leave their homelands, is visibly apparent in the second half of the 20th century and in the dawn of the 21st, through the collective presentations and publications of the quality translations of these most important sacred texts, [73 ...

  6. Tummo - Wikipedia

    en.wikipedia.org/wiki/Tummo

    Tummo (gTum mo in Wylie transliteration, also spelled tumo, or tum-mo; Sanskrit caṇḍālī or chandali) is a Tibetan word, literally meaning 'fierce [woman]'. Tummo is also the Tibetan word for 'inner fire.' [7] Tummo may also be rendered in English, approximating its phonemic pronunciation as dumo.

  7. Maraṇasati - Wikipedia

    en.wikipedia.org/wiki/Maraṇasati

    One set of Tibetan Buddhist contemplations on death come from the eleventh century Buddhist scholar Atisha. [7] Atisha is said to have said to his students that if a person is unaware of death, their meditation will have little power. [8] Atisha's contemplations on death: Death is inevitable. Our life span is decreasing continuously.

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