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The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. [8] [9] Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial construct. [7] [10]
This is a list of cities and colonies of Phoenicia in modern-day Lebanon, coastal Syria, northern Israel, as well as cities founded or developed by the Phoenicians in the Eastern Mediterranean area, North Africa, Southern Europe, and the islands of the Mediterranean Sea.
Tarshish (Phoenician: 𐤕𐤓𐤔𐤔, romanized: tršš; Hebrew: תַּרְשִׁישׁ, romanized: Taršiš; Koinē Greek: Θαρσεῖς, romanized: Tharseis) occurs in the Hebrew Bible with several uncertain meanings, most frequently as a place (probably a large city or region) far across the sea from Phoenicia (now Lebanon) and the Land of Israel.
STORY: Beirut's iconic Phoenicia Hotel has reopened its doors It was closed in August 2020 after suffering damage in the city’s major port explosion[Manrique Rodriquez, General manager ...
Phoenicia was an ancient Semitic-speaking thalassocratic civilization that originated in the Levant region of the eastern Mediterranean, primarily modern Lebanon. [ 1 ] [ 2 ] At its height between 1100 and 200 BC, Phoenician civilization spread across the Mediterranean, from Cyprus to the Iberian Peninsula .
Phoenicianism is a form of Lebanese nationalism that apprizes and presents ancient Phoenicia as the chief ethno-cultural foundation of the Lebanese people. It is juxtaposed with Arab migrations to the Levant following the early Muslim conquests in the 7th century, which resulted in the region's Arabization .
The temple complex of Roman Heliopolis (now Baalbek). Phoenicia under Roman rule describes the Phoenician city states (in the area of modern Lebanon, coastal Syria, the northern part of Galilee, Acre and the Northern Coastal Plain) ruled by Rome from 64 BCE to the Muslim conquests of the 7th century.
M'Hamed Hassine Fantar proposes that the part-time priests, appointed in some way by the civil authorities, were in control of religious affairs, while the full-time priests were primarily responsible for rites and the interpretation of myth. [30] At Carthage, for example, there was a thirty-person council that regulated sacrifices. [31]