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In the King James Version of the Bible the text reads: Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: The World English Bible translates the passage as: Enter in by the narrow gate; for wide is the gate and broad is the
According to Jewish tradition, the Shekhinah (שכינה) (Divine Presence) used to appear through the eastern Gate, and will appear again when the Anointed One (Messiah) comes (Ezekiel 44:1–3) [51] The gate is believed to be the place from which Christ entered Jerusalem on Palm Sunday, thus implying his own messianic status. [52]
The Harrowing of Hell was taught by theologians of the early church: St Melito of Sardis (died c. 180) in his Homily on the Passover and more explicitly in his Homily for Holy Saturday, Tertullian (A Treatise on the Soul, 55, though he himself disagrees with the idea), Hippolytus (Treatise on Christ and Anti-Christ), Origen (Against Celsus, 2: ...
asked Joshua. "Ask him," replied the Prophet. "The Messiah is at the gates of Rome, sitting among the poor, the sick and wretched. Like them, he changes the bindings of his wounds, but does so one wound at the time, in order to be ready at a moment's notice."
Christ is the English term for the Greek Χριστός (Khristós) meaning "the anointed one". [55] It is a translation of the Hebrew מָשִׁיחַ (Māšîaḥ), usually transliterated into English as Messiah. The word is often misunderstood to be the surname of Jesus due to the numerous mentions of Jesus Christ in the Christian Bible.
The Humiliation of Christ is a Protestant Christian doctrine that consists of the rejection and suffering that Jesus received and accepted, according to Christian belief. Within it are included his incarnation , suffering , death , burial , and sometimes descent into hell .
Paula Fredriksen, From Jesus to Christ (2000), ISBN 0-300-08457-9 Vernon K. Robbins, Jesus the Teacher: A Socio-Rhetorical Interpretation of Mark 2009, ISBN 978-0-8006-2595-5 v
The "eschatological ideology" [citation needed] of martyrdom was based on an irony found in the Pauline epistles: "to live outside of Christ is to die, and to die in Christ is to live." [ 20 ] [ 21 ] In Ad Martyras , Tertullian writes that some Christians "eagerly desired it" ( et ultro appetita ) [i.e. martyrdom].
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