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Unity of humanity is one of the central teachings of the Baháʼí Faith. [1] The Baháʼí teachings state that since all humans have been created in the image of God, God does not make any distinction between people regardless of race or colour . [ 2 ]
Unity of religion is a core teaching of the Baháʼí Faith which states that there is a fundamental unity in many of the world's religions. [1] The principle states that the teachings of the major religions are part of a single plan directed from the same God . [ 2 ]
In Baha'i belief, although human cultures and religions differ on their conceptions of God and his nature, the different references to God nevertheless refer to one and the same Being. The differences, rather than being regarded as irreconcilable constructs of mutually exclusive cultures, are seen as purposefully reflective of the varying needs ...
The Baháʼí conception of God is of an "unknowable essence" who is the source of all existence and known through the perception of human virtues. The Baháʼí Faith follows the tradition of monotheism and dispensationalism, believing that God has no physical form, but periodically provides divine messengers in human form that are the sources of spiritual education.
The Baháʼí Faith (Persian: [bæhɒːʔiːt̪]) is a religion [a] founded in the 19th century that teaches the essential worth of all religions and the unity of all people. [b] Established by Baháʼu'lláh, it initially developed in Iran and parts of the Middle East, where it has faced ongoing persecution since its inception. [14]
At the request of ʻAbdu'l-Baha, Agnes Baldwin Alexander became an early advocate of Esperanto and used it to spread the Baháʼí teachings at meetings and conferences in Japan. James Ferdinand Morton, Jr. , an early member of the Baháʼí Faith in Greater Boston , was vice-president of the Esperanto League for North America .
Foundations of World Unity is a collection of talks and writings of ʻAbdu'l-Bahá, leader of the Baháʼí Faith, dated prior to his death in November 1921, and first published in 1945. The introduction to the 1945 edition is dated 1927.