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The World Charter for Nature was adopted by United Nations member nation-states on October 28, 1982. It proclaims five "principles of conservation by which all human conduct affecting nature is to be guided and judged."
For example, twin daughters are both human females, and share a unity of nature. This specific unity, according to Aristotle, is derived from Form, for it is form (which the medieval philosophers called quiddity) which makes an individual substance the kind of thing it is. But two individuals (such as the twins) can share exactly the same form ...
Consistent with the concept of "unity in diversity", Sufi philosopher Ibn al-'Arabi (1165–1240) who reflected this ancient metaphysical concept of the "oneness of being" (wahdat al-wujud), namely that reality is one and that God's is the only true existence; all other beings are merely shadows or reflections of God's qualities. [5]
Guided by a shared, "Principles of Unity, a document that lists the core values of the tradition: personal authority, inclusivity, social and environmental justice and a recognition of intersectionality".
Plate 8 (Principle, 5) PRINCIPLE, 5 The Religions of all Nati--ons are derived from each Nations different reception of the Poetic Genius which is every where call'd the Spi-rit of Prophecy: Vines divide the heading and the first line of text, and extend from the last line into the image below.
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According to a "leading Mu'tazilite authority" of the end of the ninth century (al-Khayyat), [51] and "clearly enunciated for the first time by Abu al-Hudhayl", [2] five basic tenets make up the Mu'tazilite creed: monotheism, [52] justice and unity, [52] the inevitability of the threats and promises of God (or "the warning and the promise"), [52]