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There are 51 Byzantine manuscripts in Greek minuscule that constitute the main basis for the text of Plato's works. [2] Codex Oxoniensis Clarkianus 39 — 895 AD; first six tetralogies, designated B. [3] Codex Parisinus graecus 1807 — circa 900 AD; last two tetralogies and the apocrypha, designated A
In The Republic (509d–510a), Socrates describes the divided line to Glaucon this way: . Now take a line which has been cut into two unequal parts, and divide each of them again in the same proportion, [1] and suppose the two main divisions to answer, one to the visible and the other to the intelligible, and then compare the subdivisions in respect of their clearness and want of clearness ...
The term doxa is an ancient Greek noun related to the verb dokein (δοκεῖν), meaning 'to appear, to seem, to think, to accept'. [1]Between the 3rd and 1st centuries BC, the term picked up an additional meaning when the Septuagint used doxa to translate the Biblical Hebrew word for "glory" (כבוד, kavod).
Axiothea of Phlius (Greek: Ἀξιοθέα Φλειασία fl. c. 350 BCE) was a female student of Plato and Speusippus. [1] She was born in Phlius, which was under Spartan rule when Plato founded his Academy. Axiothea is said by Themistius to have read Plato's Republic and then traveled to Athens to be his student. [2]
The Theaetetus is one of the few works of Plato that gives contextual clues on the timeline of its authorship: The dialogue is framed by a brief scene in which Euclid of Megara and his friend Terpsion witness a wounded Theataetus returning on his way home after from fighting in an Athenian battle at Corinth, from which he apparently died of his wounds.
Arnzen distinguishes "the vulgarized Plato of gnomological and doxographical anthologies and popular wisdom literature" from "the pseudepigraphic Plato of gnostic, occult, and Neoplatonic writings". All the Arabic traditions of Plato were combined in the 12th and 13th centuries, although Plato himself was a relatively minor figure in late ...
Gorgias (/ ˈ ɡ ɔːr ɡ i ə s /; [1] Greek: Γοργίας [ɡorɡíaːs]) is a Socratic dialogue written by Plato around 380 BC. The dialogue depicts a conversation between Socrates and a small group at a dinner gathering.
Papyrus Oxyrhynchus 229 (P. Oxy. 229 or P. Oxy. II 229) is a fragment of the Phaedo, a dialogue by Plato, written in Greek.It was discovered in Oxyrhynchus.The manuscript was written on papyrus in the form of a roll.