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One theory is that the letter refers to Mary, mother of Jesus; Jesus had entrusted his "beloved disciple" with Mary's life when Jesus was on the cross (John 19:26–27). The children would thus refer to the brothers of Jesus: James, Joses, Simon and Jude, and the sister to Mary's sister mentioned in John 19:25. Mary was likewise never referred ...
John 12 is the twelfth chapter of the Gospel of John in the New Testament of the Christian Bible. It narrates an anointing of Jesus ' feet, attributed to Mary of Bethany , as well as an account of the triumphal entry of Jesus Christ into Jerusalem . [ 1 ]
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
Also known to have written the book of Acts (or Acts of the Apostles) and to have been a close friend of Paul of Tarsus; John – a disciple of Jesus and the youngest of his Twelve Apostles; They are called evangelists, a word meaning "people who proclaim good news", because their books aim to tell the "good news" ("gospel") of Jesus. [5]
John is also associated with the pseudepigraphal apocryphal text of the Acts of John, which is traditionally viewed as written by John himself or his disciple, Leucius Charinus. It was widely circulated by the second century AD but deemed heretical at the Second Council of Nicaea (787 AD). Varying fragments survived in Greek and Latin within ...
The phrase "the disciple whom Jesus loved" (Ancient Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, romanized: ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2; "the other disciple whom Jesus loved" (τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, ton allon mathētēn hon ephilei ho Iēsous), is used six times in the Gospel of John, [1] but in ...
The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.
In the case of Revelation, many modern scholars agree that it was written by a separate author, John of Patmos, c. 95, with some parts possibly dating to Nero's reign in the early 60s. [2] [12] El Greco's c. 1605 painting Saint John the Evangelist shows the traditional author of the Johannine works as a young man.