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John of Damascus or John Damascene, born Yūḥana ibn Manṣūr ibn Sarjūn, [a] was an Assyrian Christian monk, priest, hymnographer, and apologist.He was born and raised in Damascus c. AD 675 or AD 676; the precise date and place of his death is not known, though tradition places it at his monastery, Mar Saba, near Jerusalem, on 4 December AD 749. [5]
John of Damascus was a proponent for the use of icons during the rise of iconoclasm. Serving as a priest at Mar Saba near Jerusalem, John of Damascus lived under Muslim rule and was safe from persecution for his iconophile views. This could explain why the Parisian manuscript is so heavily illuminated, something not associated with texts that ...
In Eastern Orthodox theology, there is a distinction between the essence and the energies of God.It was formulated by Gregory Palamas (1296–1359) as part of his defense of the Athonite monastic practice of Hesychasm [note 1] against the charge of heresy brought by the humanist scholar and theologian Barlaam of Calabria.
Saints Ephrem the Syrian (right) George (top) and John Damascene on a 14th-century triptych. Poetic forms have been used by Christians since the recorded history of the faith begins. The earliest Christian poetry, in fact, appears in the New Testament.
Works written in the name of John the Apostle or John the Evangelist: Apocalypse of Pseudo-John, a pseudo-prophetic text based on the Book of Daniel 10.1-12.13,45 concerning the end of time. [1] Liber de Dormitione Mariae, an apocryphal narrative of the death of Mary [2] (5th [3] or 6th [2] century) Apocryphon of John, a 2nd-century Sethian text
The doctrine of providence in Eastern Orthodoxy is set out by St. John of Tobolsk: [8] St. John Damascene describes it thus: "Providence is Divine will which maintains everything and wisely rules over everything" .... It was not by chance that the iniquitous Israeli King Ahab was struck by an arrow that flew in between the seams of his armor.
The description agrees with the so-called Abgar description of Jesus as well as the description of Jesus given by Nicephorus Callistus, St. John Damascene, and the Book of Painters (of Mount Athos). [4] Ernst von Dobschütz enumerates the different manuscripts which vary from the foregoing text in several details, and gives an apparatus ...
John Damascene became a monk at Mar Sabbas monastery outside of Jerusalem and gave the icon to the monastic community there. Later the icon was given as a present to St. Sava when he visited the monastery, together with another icon of the Theotokos in the style of Nursing Madonna , and with the crosier of Sabbas the Sanctified , the founder of ...