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Cornelius was a centurion in the Cohors II Italica Civium Romanorum, mentioned as Cohors Italica in the Vulgate. [3] [4] He was stationed in Caesarea, the capital of Roman Iudaea province. [5] He is depicted in the New Testament as a God-fearing man [6] who always prayed and was full of good works and deeds of alms.
Jesus healing the servant of a Centurion, by the Venetian artist Paolo Veronese, 16th century. Healing the centurion's servant is one of the miracles performed by Jesus of Nazareth as related in the Gospel of Matthew [1] and the Gospel of Luke [2] (both part of the Christian biblical canon). The story is not recounted in the Gospels of either ...
In the King James Version of the Bible the text reads: The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. The New International Version translates the passage as: The centurion replied, "Lord, I do not deserve to have you come under my roof.
A cohort based in Caesarea is referred to in the Acts of the Apostles (Ancient Greek: σπείρης τῆς καλουμένης Ἰταλικῆς, "of the cohort called Italian", in Acts 10:1, translated as the Italian band in the King James Version, or the Italian Regiment in the Good News Translation and World English Bible), and is associated with Cornelius the Centurion, the first ...
The opening of the verse can be translated as "I too am a man under authority" making that parallel between the Jesus and the Centurion more explicit. [2] This interpretation that does not meet later Christology may explain why the Codex Sinaiticus has an altered version of this verse where the Centurion states that he is a "man who has ...
In the Roman army during classical antiquity, a centurion (/ s ɛ n ˈ tj ʊər i ə n /; Latin: centurio [kɛn̪ˈt̪ʊrioː], pl. centuriones ; Ancient Greek : κεντυρίων , romanized : kentyríōn , or Ancient Greek: ἑκατόνταρχος , romanized: hekatóntarkhos ), was a commander, nominally of a century ( Latin : centuria ...
δουλος can mean either servant or slave, while παις can mean either servant or son. It is the same word used for children in Matthew 2:16. [1] Thus while both writers could be referring to the Centurion's servant, Matthew may believe the sufferer is his son. Another change is the ailment.
In the King James Version of the Bible the text reads: And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour. The New International Version translates the passage as: Then Jesus said to the centurion, "Go! Let it be done just as you believed it would."
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