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"Matthew, Mark, Luke and John", also known as the "Black Paternoster", is an English children's bedtime prayer and nursery rhyme. It has a Roud Folk Song Index number of 1704. It may have origins in ancient Babylonian prayers and was being used in a Christian version in late Medieval Germany. The earliest extant version in English can be traced ...
The Life of Our Lord is a book about the life of Jesus of Nazareth written by English novelist Charles Dickens, for his young children, between 1846 and 1849, at about the time that he was writing David Copperfield. The Life of Our Lord was published in 1934, 64 years after Dickens's death. [1]
Though Watts's hymns are now better known than these poems, Divine Songs was a ubiquitous children's book for nearly two hundred years, serving as a standard textbook in schools. By the mid-19th century there were more than one thousand editions.
The song may be an allusion to both the apple tree in Song of Solomon 2:3 which has been interpreted as a metaphor representing Jesus, and to his description of his life as a tree of life in Luke 13:18–19 and elsewhere in the New Testament including Revelation 22:1–2 and within the Old Testament in Genesis.
The poems of the Junius Manuscript, especially Christ and Satan, can be seen as a precursor to John Milton's 17th-century epic poem Paradise Lost. It has been proposed that the poems of the Junius Manuscript served as an influence of inspiration to Milton's epic, but there has never been enough evidence to prove such a claim (Rumble 385).
Besides the hymns that are "expected" in a book of hymns, Arthur Sherbo points out that the collection contains hymns "on learning and on 'good-nature to animals'." [ 17 ] In particular, he emphasizes Hymn XXV "Mirth" as "showing anew the love for flowers that is a recurring characteristic of his poetry" as it reads: [ 17 ]
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.
In 1517, Marulic finished writing the Davidiad an epic poem in Virgilian Latin in 14 books, which retells the life of King David, whom Marulić depicts, in keeping with Catholic doctrine, as a prototype for Jesus Christ. Unfortunately, the Davidiad was long considered to be lost. A manuscript was re-discovered only in 1924, only to be lost ...
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