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Theravada Buddhism is the largest and official religion of Sri Lanka, practiced by 70.2% of the population as of 2012. [2] Practitioners of Sri Lankan Buddhism can be found amongst the majority Sinhalese population as well as among the minority ethnic groups.
Temple of the Tooth in Kandy, Sri Lanka.. Sri Lanka is officially a Buddhist country, while Sri Lankans practice a variety of religions.As of the 2012 census, 70.2% of Sri Lankans were Buddhists, 12.6% were Hindus, 9.7% were Muslims (mainly Sunni), 7.4% were Christians (mostly Catholics).
Gananath Obeyesekere is emeritus professor of anthropology at Princeton University and has done much work in his home country of Sri Lanka.His research focuses on psychoanalysis and anthropology and the ways in which personal symbolism is related to religious experience, in addition to the European exploration of Polynesia in the 18th century and after, and the implications of these voyages ...
Polonnaruwa Vatadage Sri Lanka Ceylon Tea. The culture of Sri Lanka mixes modern elements with traditional aspects and is known for its regional diversity. Sri Lankan culture has long been influenced by the heritage of Theravada Buddhism originated in Sri Lanka itself (newly found records indicate this, and it is different from other religions from both Sri Lanka or India) (previously the ...
Sources outside of Sri Lanka and the Mahavamsa tradition do not mention Mahinda as Ashoka's son. [4] There is also an inconsistency with the year in which Ashoka sent Buddhist missionaries to Sri Lanka. According to the Mahavamsa, the missionaries arrived in 255 BCE, but according to Edict 13, it was five years earlier in 260 BCE. [23]
This translation was also published as a book, Buddhism and Christianity Face to Face by J.M. Peebles in the United States with an introduction in 1878. [7] After reading a copy of the book, Henry Steel Olcott, the co-founder of the Theosophical Society, came to Sri Lanka on 17 May 1880. [1]
As an avid collector of rare books on Buddhism in various languages, he had compiled an extensive library. After his death in 1986, his book collection, including extremely rare and ancient Burmese and Pali manuscripts (some written on ola leaves), was donated by his family to the Buddhist and Pali University of Sri Lanka and other higher ...
Starting with the Dīpavaṃsa in the 4th century, the Theravādins of the Mahāvihāra in Sri Lanka attempted to identify themselves with the original Sthavira sect of India. The Dīpavaṃsa lauds the Theravāda as a "great banyan tree ," and dismissively portrays the other early Buddhist schools as thorns ( kaṇṭaka ).
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