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She was the initiator of the quarrel between the three Greek goddesses, Hera, Athena, and Aphrodite, resolved by the Judgement of Paris, which led to Paris' abduction of Helen of Troy and the outbreak of the Trojan War. [67] As the story came to be told, all the gods were invited to the wedding of Peleus and Thetis except Eris. She came anyway ...
In Greek mythology, Limos (Ancient Greek: Λιμός, romanized: Līmós, lit. 'Famine, Hunger, Starvation') [1] is the personification of famine or hunger. Of uncertain sex, Limos was, according to Hesiod's Theogony, the offspring of Eris (Strife), with no father mentioned. [2]
In Greek mythology, Sisyphus or Sisyphos (/ ˈ s ɪ s ɪ f ə s /; Ancient Greek: Σίσυφος Sísyphos) was the founder and king of Ephyra (now known as Corinth). He reveals Zeus's abduction of Aegina to the river god Asopus, thereby incurring Zeus's wrath.
Chief god of the Greek pantheon. [161] He is the king of the gods, [162] and the most powerful deity. [163] He is the son of the Titans Cronus and Rhea, and the husband of Hera. [164] He is the only Greek god who is unquestionably Indo-European in origin, [165] and he is attested already in Mycenaean Greece. [166]
Peitho was worshipped independently as the goddess of both sexual and rhetorical persuasion in Athens from the 4th century into the Roman Imperial era, the time of Pausanias’s writing. [ 23 ] [ 5 ] However, some scholars believe it is possible that worship dates to the 6th century, but there is not strong evidence for this assertion. [ 27 ]
Beyond being a mere personification, Ate has little actual identity. [10] In the Iliad, Agamemnon, the leader of Greek expedition against Troy, tells the story of Ate's deception of Zeus, and her subsequent banishment from Olympus, an etiological myth supposedly explaining how Ate entered the world of men. [11]
Lachesis (/ ˈ l æ k ɪ s ɪ s / LAK-iss-iss; Ancient Greek: Λάχεσις, romanized: Lákhesis, lit. 'disposer of lots'; from λαγχάνω lanchánō, 'to obtain by lot, by fate, or by the will of the gods'), in ancient Greek religion, was the middle of the Three Fates, or Moirai; the others were her sisters, Clotho and Atropos.
In Greek mythology, Pheme (/ ˈ f iː m iː / FEE-mee; Greek: Φήμη, Phēmē; Roman equivalent: Fama), also known as Ossa in Homeric sources, [1] was the personification of fame and renown, her favour being notability, her wrath being scandalous rumours.