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In Islam, the Quran is considered to be the most sacred source of law. [6] Classical jurists held its textual integrity to be beyond doubt on account of it having been handed down by many people in each generation, which is known as "recurrence" or "concurrent transmission" ( tawātur ).
Mainstream scholars starting with al-Shafi'i believe hikma refers to the sunnah, and this connection between sunnah and the Quran is evidence of the sunnah's divinity and authority. [ 100 ] 4:113 – "For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): and great is the Grace of Allah unto thee."
Fiqh (/ f iː k /; [1] Arabic: فقه) is Islamic jurisprudence. [2] Fiqh is often described as the style of human understanding and practices of the sharia; [3] that is, human understanding of the divine Islamic law as revealed in the Quran and the sunnah (the teachings and practices of the Islamic prophet Muhammad and his companions).
A copy of the Qur'an, one of the primary sources of Sharia. The Qur'an is the first and most important source of Islamic law. Believed to be the direct word of God as revealed to Muhammad through angel Gabriel in Mecca and Medina, the scripture specifies the moral, philosophical, social, political and economic basis on which a society should be constructed.
Ahkam (Arabic: أحكام, romanized: aḥkām, lit. 'rulings', plural of ḥukm, حُكْم) is an Islamic term with several meanings. In the Quran, the word hukm is variously used to mean arbitration, judgement, authority, or God's will.
Ta'wilat Ahl al-Sunna (Arabic: تأويلات أهل السنة, romanized: Taʾwīlāt ʾAhl al-Sunna, lit. 'Interpretations of the People of the Sunna'), commonly known as Tafsir al-Maturidi (Arabic: تفسير الماتريدي, romanized: Tafsīr al-Māturīdī), is a classical Sunni tafsir (Qur'anic exegesis), written by the famed theologian Abu Mansur al-Maturidi (d. 333/944), who was a ...
Al-I'tqaad alaa Madhabis-Salaf Ahlus-Sunnah wal-Jamaah by Al-Bayhaqi; Hayat ul Anbiya fi Quboor by Al-Bayhaqi; Al-Ishara ila Madhhab Ahl al-Haqq by Abu Ishaq al-Shirazi [28] Kashf ul Mahjoob by Ali Hujwiri; Al-Irshad 'ila Qawati' al-Adilla fi Usul al-I'tiqad by Al-Juwayni; Al-Aqida al-Nizamiyya by Al-Juwayni; Ihya' Ulum al-Din by Al-Ghazali
1622, Latin, Animadversiones, Notae ac Disputationes in Pestilentem Alcoranum (MS A-IV-4), which also includes the complete original Arabic text. It was translated by the Genoese Jesuit priest Ignazio Lomellini (1560–1645). [13] 1632, Latin, Turcarum Alcoranus from Arabic by Johann Zechendorff (1580–1662), unpublished manuscript [14]