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In rhetoric, an anaphora (Greek: ἀναφορά, "carrying back") is a rhetorical device that consists of repeating a sequence of words at the beginnings of neighboring clauses, thereby lending them emphasis. [2]
Leontius of Byzantium intimates that Theodore wrote a portion of a liturgy; "not content with drafting a new creed, he sought to impose upon the church a new Anaphora". [2] The proanaphoral and post-communion portions are supplied by the older liturgy of the Apostles , the anaphora only being peculiar.
The Anaphora of Saint Gregory the Theologian follows the Antiochene (or "West Syriac") structure, which can be so summarized: Pre-anaphoric rites: the Prayer of the Veil; the Prayer of Reconciliation. Anaphora: the Opening Dialogue; the Preface, glorifying Christ and giving thanks to him for the creation.
The Sursum corda (Latin for "Lift up your hearts" or literally, "Upwards hearts") is the opening dialogue to the Preface of the Eucharistic Prayer or Anaphora in Christian liturgies, dating back at least to the third century and the Anaphora of the Apostolic Tradition. The dialogue is recorded in the earliest liturgies of the Catholic Church in ...
The poem employs alliteration, anaphora, simile, satire, and internal rhyme but no regular end rhyme scheme. However, lines 1 and 2 and lines 6 and 8 end with masculine rhymes. Dickinson incorporates the pronouns you, we, us, your into the poem, and in doing so, draws the reader into the piece. The poem suggests anonymity is preferable to fame.
The dating of this anaphora is strictly related to the attribution of the Apostolic Tradition which includes it. In 1906 Eduard von der Goltz was the first to suggest that the anonymous manuscript discovered in the 19th century was the Apostolic Tradition historically attributed to Hippolytus of Rome, thus dating the anaphora to the mid 3rd century AD and using it in reconstructing the early ...
The Anaphora is the most solemn part of the Divine liturgy, Mass, or other Christian Communion rite where the offerings of bread and wine consecrated as the body and blood of Christ. This is the usual name for this part of the Liturgy in Eastern Christianity , but it is more often called the Eucharistic Prayer .
Anaphora - The Eucharistic prayer, including: Preface - Thanksgiving to God. Sanctus - "Holy, Holy, Holy..." Words of Institution - Recalling the Last Supper. Epiclesis - Invocation of the Holy Spirit to sanctify the Gifts. Intercessions - Prayers for the Church, saints, and departed.