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The gens (plural gentes) was a Roman family, of Italic or Etruscan origins, consisting of all those individuals who shared the same nomen and claimed descent from a common ancestor. It was an important social and legal structure in early Roman history .
The nomen gentilicium, or "gentile name", was its distinguishing feature, for a Roman citizen's nomen indicated his membership in a gens. [1] [4] [5] [6] The nomen could be derived from any number of things, such as the name of an ancestor, a person's occupation, physical appearance, character, or town of origin.
This is a list of Roman nomina. The nomen identified all free Roman citizens as members of individual gentes, originally families sharing a single nomen and claiming descent from a common ancestor. Over centuries, a gens could expand from a single family to a large clan, potentially including hundreds or even thousands of members.
The team discovered that within the King James Version Bible, a total of 3,418 distinct names were identified. Among these, 1,940 names pertain to individuals, 1,072 names refer to places, 317 names denote collective entities or nations, and 66 names are allocated to miscellaneous items such as months, rivers, or pagan deities.
Category: Roman gentes. 25 languages. ... Gentes is the plural of gens (clan), a group of people who shared a family name . See also List of Roman gentes
The Aemilii regularly used the praenomina Lucius, Manius, Marcus, and Quintus, and occasionally Mamercus.The Aemilii Mamercini also used Tiberius and Gaius, while the Aemilii Lepidi, who had a particular fondness for old and unusual names, used Paullus, presumably with reference to the family of the Aemilii Paulli, which had died out nearly a century earlier.
As it became the fashion in the later times of the Republic to claim a divine origin for the most distinguished of the Roman gentes, it was contended that Iulus, the mythical ancestor of the race, was the same as Ascanius, the son of Aeneas, and founder of Alba Longa. Aeneas was, in turn, the son of Venus and Anchises.
Attributed by Livy to the sixth Roman king, Servius Tullius, [3] the urban tribes were named for districts of the city and were the largest and had the least political power. In the later Republic, poorer people living in the city of Rome itself typically belonged to one of these tribes. [ 4 ]