Search results
Results from the WOW.Com Content Network
Pages in category "Syriac chronicles" The following 12 pages are in this category, out of 12 total. This list may not reflect recent changes. 0–9. Chronicle of 640;
The Maronite Chronicle is an anonymous annalistic chronicle in the Syriac language completed shortly after 664. It is so named because its author appears to have been a Maronite. It survives today only in a single damaged 8th- or 9th-century manuscript in London, British Library Add. 17,216. Owing to the damage, portions of the chronicle are ...
The Chronicle of Pseudo-Joshua the Stylite is an anonymous Syriac history of the period 494–506 AD. Its actual title as given in the manuscript is A Historical Narrative of the Period of Distress Which Occurred in Edessa, Amid and All Mesopotamia .
The Zuqnin Chronicle is a medieval chronicle written in Classical Syriac language, encompassing the events from Creation to c. 775 CE. It was most probably produced in the Zuqnin Monastery near Amida (the modern Turkish city of Diyarbakır) on the upper Tigris. The work is preserved in a single handwritten manuscript (Cod. Vat. 162), now in the ...
The Chronicle of 1234 (Latin: Chronicon ad annum Christi 1234 pertinens) is an anonymous West Syriac universal history from Creation until 1234. [1] [2] The unknown author was probably from Edessa. The Chronicle only survives in fragments, from which it is known to be divided into two parts: the first on ecclesiastical history, the
[17]: 270 Other scholars who have supported the (at least partial) authenticity and historical credibility of the Chronicle include Carl Eduard Sachau, orientalist (1915), Adolf von Harnack, theologian and historian (1924), and Sebastian Paul Brock, scholar in Syriac languages (1967 and 1992) who also says the account of the early spread of ...
The Chronicle of 846 is a fragmentary universal chronicle written in Syriac by an anonymous author sometime between 846 and 873. Its focus for the later centuries, where it is most valuable, is ecclesiastical history. It is written from a Syriac Orthodox perspective.
This Neo-Syriac literature bears a dual tradition: it continues the traditions of the Syriac literature of the past, and it incorporates a converging stream of the less homogeneous spoken language. The first such flourishing of Neo-Syriac was the seventeenth century literature of the School of Alqosh , in northern Iraq .