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Hindu rituals after death, including Vedic rituals after death, are ceremonial rituals in Hinduism, one of the samskaras (rite of passage) based on Vedas and other Hindu texts, performed after the death of a human being for their moksha and consequent ascendance to Svarga (heaven). Some of these vary across the spectrum of Hindu society.
A Hindu cremation rite in Nepal.The samskara above shows the body wrapped in saffron cloth on a pyre. The Antyesti rite of passage is structured around the premise in ancient literature of Hinduism that the microcosm of all living beings is a reflection of a macrocosm of the universe. [10]
In Hinduism, the souls of three preceding generations of one's ancestors reside in Pitriloka, a realm between heaven and earth. This realm is governed by Yama, the god of death, who takes the soul of a dying man from earth to Pitriloka. Only those three generations are given Shraddha rites, in which Yama plays a significant role. [5]
Sati or suttee [a] is a practice, a chiefly historical one, [1] [2] in which a Hindu widow burns alive on her deceased husband's funeral pyre, the death by burning entered into voluntarily, [3] by coercion, [4] [5] or by a perception of the lack of satisfactory options for continuing to live. [6]
A rite of passage with yajna ceremony often marks a Hindu wedding. Vivaha (IAST: Vivāha, Sanskrit: विवाह) is the rite of passage and rituals associated with marriage. [98] [99] While there are many rituals in Hinduism, vivaha (wedding) is the most extensive personal ritual an adult Hindu undertakes in his or her life. [100] [101]
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Piṇḍas are balls of cooked rice mixed with ghee and black sesame seeds offered to ancestors during Hindu funeral rites and ancestor worship . [ 1 ] [ 2 ] [ 3 ] According to traditions in the Garuda Puran, offering a pinda to a recently departed soul helps to unite the soul with its ancestors. [ 4 ]
Rasam Pagri (रसम पगड़ी) is a social ceremony, prevalent amongst Hindus from northern part of India.The ceremony is conducted upon the death of the eldest male member in a family, in which the eldest surviving male member of the family ties a turban on his head in the presence of the extended family or clan. [1]