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  2. Interfaith greetings in Indonesia - Wikipedia

    en.wikipedia.org/wiki/Interfaith_greetings_in...

    Interfaith greetings (Indonesian: Salam Lintas Agama), sometimes referred as Bhinneka greetings (Indonesian: Salam Kebhinekaan), [1] are often used to open formal meetings in Indonesia. The phrases combine the greeting phrases of several or all major religions in Indonesia.

  3. Kejawèn - Wikipedia

    en.wikipedia.org/wiki/Kejawèn

    Javanese Kejawen community performing Birat Sengkolo ritual with offerings including several tumpeng. Kejawèn (Javanese: ꦏꦗꦮꦺꦤ꧀, romanized: Kajawèn) or Javanism, also called Kebatinan, Agama Jawa, and Kepercayaan, is a Javanese cultural tradition, consisting of an amalgam of Animistic, Buddhist, Islamic and Hindu aspects.

  4. Seven pillars of Ismailism - Wikipedia

    en.wikipedia.org/wiki/Seven_pillars_of_Ismailism

    The Ismā'īlī Shi'a (the Nizari, and Mustaali) have more pillars than those of the Sunni.The Shahadah (profession of faith) is not considered a pillar and is instead seen as the foundation upon which they are built. [1]

  5. Islamic view of death - Wikipedia

    en.wikipedia.org/wiki/Islamic_view_of_death

    Probably the most-frequently quoted verse of the Quran about death is: "Every soul shall taste death, and only on the Day of Judgment will you be paid your full recompense." At another place, the Quran urges mankind: "And die not except in a state of Islam" (3:102) [41] because "Truly, the religion in the sight of Allah is Islam" (3:19). [42]

  6. Ops Selamat - Wikipedia

    en.wikipedia.org/wiki/Ops_Selamat

    Ops Selamat (Operation Safe) (formerly Ops Sikap (Operation Attitude) and Ops Statik) is a traffic safety operation carried out by the Royal Malaysian Police to ensure safety on all roads in Malaysia during festive seasons such as Hari Raya Aidilfitri, Deepavali, Christmas Day and Chinese New Year.

  7. Western New Guinea - Wikipedia

    en.wikipedia.org/wiki/Western_New_Guinea

    Islam in the interior highland only spread after 1962, after interaction with teachers and migrants as was the case of Jayawijaya and the case of Dani tribe of Megapura. While in Wamena, conversion of Walesi village in 1977 was attributed to Jamaludin Iribaram, a Papuan teacher from Fakfak .