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Bede: "The other Evangelists describe Christ as born in time; John witnesseth that He was in the beginning, saying, In the beginning was the Word. The others describe His sudden appearance among men; he witnesseth that He was ever with God, saying, And the Word was with God. The others prove Him very man; he very God, saying, And the Word was God.
Thus, at the end of the 19th century scholar Ernest DeWitt Burton wrote that there could be "no reasonable doubt" that 1 John and the gospel were written by the same author. [16] Beginning in the 20th century, however, critical scholars like Heinrich Julius Holtzmann and C. H. Dodd identified the Gospel of John and 1 John as works of different ...
the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God and the Nicene Creed) the Lamb of God (John 1:29,36) Rabbi, meaning Teacher or Master (John 1:38,49) the Messiah, or the Christ
[3] In common with both the other surviving early papyri of John's Gospel – P 45 (apparently), P 75, and most New Testament uncials – Papyrus 66 does not include the pericope of the adulteress (7:53-8:11), [4] demonstrating the absence of this passage in all the surviving early witnesses of the Gospel of John.
John 1:18. ο μονογενης υιος (the only-begotten son) – A C 3 K X Δ Θ Π 063 0234 f 1,13 28 565 700 892 1009 1010 1071 1079 1195 1216 1230 1241 1242 1253 1344 1365 1546 1646 2148 Byz, syr c Georgian mss. of Adysh (9th century) ο μονογενης θεος (the only-begotten God) – 𝔓 75 א c 33 cop bo μονογενης ...
In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven notable events, often called "signs" or "miracles", that it records. [1]
Almighty God", John, according to Irenaeus, by means of John 1:1-5, presented Almighty God as the Creator – "by His Word." And while Cerinthus made a distinction between the man Jesus and "the Christ from above", who descended on the man Jesus at his baptism , John, according to Irenaeus, presented the pre-existent Word and Jesus Christ as ...
'appearance of a deity' [1]) is an encounter with a deity that manifests in an observable and tangible form. [2] [3] [4] It is often confused with other types of encounters with a deity, but these interactions are not considered theophanies unless the deity reveals itself in a visible form. Traditionally, the term "theophany" was used to refer ...
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