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Socrates gently berates the rhapsode for being Protean, which after all, is exactly what a rhapsode is: a man who is convincingly capable of being different people on stage. Through his character Socrates, Plato argues that "Ion’s talent as an interpreter cannot be an art, a definable body of knowledge or an ordered system of skills," but ...
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Some of these dialogues employ Socrates as a character, but most simply employ the philosophical style similar to Plato while substituting a different character to lead the discussion. Boethius. Boethius' most famous book The Consolation of Philosophy is a Socratic dialogue in which Lady Philosophy interrogates Boethius. St. Augustine
Socratic questioning (or Socratic maieutics) [1] is an educational method named after Socrates that focuses on discovering answers by asking questions of students. According to Plato, Socrates believed that "the disciplined practice of thoughtful questioning enables the scholar/student to examine ideas and be able to determine the validity of those ideas". [2]
Many of these frequently feature Socrates and are an important part of the Socratic dialogues Wikimedia Commons has media related to Dialogues by Plato . Pages in category "Dialogues of Plato"
Clitophon attempts to employ elenchus when he had questioned Socrates' companions, but the portrayal of his method when relating the conversation to Socrates is too one-sided with concern only for his answers and paraphrasing that of the others.
The Second Alcibiades or Alcibiades II (Greek: Ἀλκιβιάδης βʹ) is a dialogue traditionally ascribed to Plato.In it, Socrates attempts to persuade Alcibiades that it is unsafe for him to pray to the gods if he does not know whether what he prays for is actually good or bad for him.
The companion asks from Socrates to clarify which law he means exactly to which Socrates, somewhat surprised, asks from him whether the law is one or many. More specifically, Socrates asks his companion whether different laws are like parts of gold, with each part being from the same essence as the other, or like stones, with each being separate.