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Amadioha (from ámádí + ọ̀hà, 'free will of the people' in Igbo) is the Arusi of justice, thunder, lightning and the sky. He is referred to as Amadioha in southern Igboland, Kamalu, Kamanu, Kalu among the Aro and other Cross River Igbo people, Igwe among the Isuama Igbo and in northwestern Igboland, and Ofufe in certain parts of Igboland.
Udu, an Igbo instrument. The Igbo people have a melodic and symphonic musical style. Instruments include opi otherwise known as Oja [5] [6] a wind instrument similar to the flute, igba, and ichaka. [7] Another popular musical form among Igbo people is highlife, which is a fusion of jazz and traditional music and widely popular in West Africa.
Literally, Amadioha means man of the people. Most people from the eastern part of Nigeria ascribe the name to their local deity/god. Shrines to Amadioha still exist in different parts of Igboland, but the main shrine is located at Ogboro Ama Ukwu or Ihiokpu as it is called in Ozuzu in Etche Local Government Area of present-day Rivers state, Nigeria.
The Igbo ancestral world is divided into several interconnected realms, principal among them being the realm of the living, the realm of the dead or of the ancestors, and the realm of the unborn. Individuals who led an honorable life and received a proper burial proceeded to the ancestral realm to take their place among the ancestors (" Ndichie ...
Ikenga (Igbo literal meaning "strength of majesty ") is a horned god found among the Igbo people in southeastern Nigeria. It is synonymous to the Christians' Angel Michael. It is one of the most powerful symbols of the Igbo people and one of the most common cultural artifacts. Ikenga is mostly maintained, kept or owned by men and occasionally ...
The Osu caste system's roots trace back to the era when Igbo city-states were governed by Odinani, a system of earth-based laws. Ala, a deity, established rules for the people to follow in order to ensure the nation's prosperity within the territory granted by Chukwu, the Supreme God. Offenders found guilty of grave abominations were exiled to ...
In the Igbo pantheon, Chukwu is the source of all other Igbo deities and is responsible for assigning them their different tasks. The Igbo people believe that all things come from Chukwu (Chiukwu), who brings the rain necessary for plants to grow and controls everything on Earth and the spiritual world .
The Eze Nri managed trade and diplomacy on behalf of the Nri people, a subgroup of the Igbo-speaking people, and possessed divine authority in religious matters. The kingdom was a haven for all those who had been rejected in their communities and also a place where slaves were set free from their bondage.