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Vision: [7] A strong nation of women and children with ensured rights that contributes towards sustainable development. Mission: [7] To formulate,implement,monitor,evaluate and co-ordinate policies and programmes required for the physical and human resource development with a concerted approach in order to create an empowered conductive environment that ensures social, economic and cultural ...
Women in Sri Lanka make up to 52.09% of the population according to the 2012 census of Sri Lanka. [7] Sri Lankan women have contributed greatly to the country's development, in many areas. Historically, a masculine bias has dominated Sri Lankan culture , although woman have been allowed to vote in elections since 1931 . [ 8 ]
Kumari Jayawardena (Sinhala: කුමාරි ජයවර්ධන; born 1931) is a Sri Lankan feminist activist and academic. Her work is part of the canon of Third-world feminism which conceptualizes feminist philosophies as indigenous and unique to non-Western societies and nations rather than offshoots of Western feminism.
Sara Hlupekile Longwe, a consultant on gender and development based in Lusaka, Zambia, developed The Longwe's Women Empowerment Framework (WEF) in 1995. Adopted by the United Nations, the WEF is a tool kit to achieve women's empowerment, plan and monitor the development of women-related programs and projects worldwide. [51]
The Ministry of Social Empowerment, Welfare and Kandyan Heritage is the central government ministry of Sri Lanka responsible for social services, social welfare and Kandyan heritage. The ministry is responsible for formulating and implementing national policy on social empowerment and welfare and other subjects which come under its purview. [ 1 ]
Generally speaking, women in Sri Lanka are responsible for cooking, raising children, and taking care of housework. [2] In families relying on agriculture, women are in charge of weeding and help with the harvest. [2] Among poor families, women also perform full-time work for upper class individuals. [2]
Sunila was born on 4 September 1952, to Turin and Charles Abeysekera, a public servant and a leader of civil society in Sri Lanka. [2] She first became involved in politics in the 1970s as a member of the Civil Rights Movement (CRM), which campaigned for political prisoners who had been involved in the 1971 Janatha Vimukthi Peramuna (JVP) youth insurrection.
Sri Lankan garment workers. Gender inequality in Sri Lanka is centered on the inequalities that arise between men and women in Sri Lanka.Specifically, these inequalities affect many aspects of women's lives, starting with sex-selective abortions and male preferences, then education and schooling in childhood, which influence job opportunities, property rights, access to health and political ...
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