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The term "social control" was first introduced to sociology by Albion Woodbury Small and George Edgar Vincent in 1894. However, at the time, sociologists only showed sporadic interest in the subject. [10] While the concept of social control has been around since the formation of organized sociology, the meaning has been altered over time.
This definition clearly distinguishes social control from mere "reactions to deviance" and from deviant behavior itself. Gibbs argues that "Homicide can be described either as control or as resulting from control failure" (1989: 35), and proposes that the homicide rate is a function not just of the sheer volume of disputes, but also of the ...
The very attempt to define religion, to find some distinctive or possibly unique essence or set of qualities that distinguish the religious from the remainder of human life, is primarily a Western concern. The attempt is a natural consequence of the Western speculative, intellectualistic, and scientific disposition.
Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology.This objective investigation may include the use both of quantitative methods (surveys, polls, demographic and census analysis) and of qualitative approaches (such as participant observation, interviewing, and analysis of archival ...
The term religious Attribution is derived from the more general attribution theory of social psychology, which seeks to explain human interpretations and understandings of events and circumstances. The Attribution process is motivated by a desire to perceive events in the world as meaningful, and the desire to predict or control events. [1]
For Marcel Mauss, Durkheim's nephew and sometime collaborator, a total social fact (French fait social total) is "an activity that has implications throughout society, in the economic, legal, political, and religious spheres." [8] Diverse strands of social and psychological life are woven together through what he came to call total social facts.
Religious fanaticism or religious extremism is a pejorative designation used to indicate uncritical zeal or obsessive enthusiasm that is related to one's own, or one's group's, devotion to a religion – a form of human fanaticism that could otherwise be expressed in one's other involvements and participation, including employment, role, and partisan affinities.
Émile Durkheim (1858–1917) saw the concept of the sacred as the defining characteristic of religion, not faith in the supernatural. [45] He saw religion as a reflection of the concern for society. He based his view on recent research regarding totemism among the Australian aboriginals. With totemism he meant that each of the many clans had a ...