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  2. Parable of the Leaven - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Leaven

    The picture part is a woman making bread with leaven, the reality part is the kingdom of God, and the point of comparison is the powerful growth of the kingdom from small beginnings. Although leaven symbolises evil influences elsewhere in the New Testament (see Luke 12:1), [2] it is not generally interpreted that way in this parable.

  3. List of plants in the Bible - Wikipedia

    en.wikipedia.org/wiki/List_of_plants_in_the_Bible

    Biblical Gardens; Plants of the Bible, Missouri Botanical Garden; Project "Bibelgarten im Karton" (biblical garden in a cardboard box) of a social and therapeutic horticultural group (handicapped persons) named "Flowerpower" from Germany; List of biblical gardens in Europe; Herbermann, Charles, ed. (1913). "Plants in the Bible" . Catholic ...

  4. Parable of the Mustard Seed - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Mustard_Seed

    [4] The Parable of the Leaven (which in the Gospels of Matthew and Luke immediately follows) shares this theme of large growth from small beginnings. As with the Parable of the Sower , which in Matthew and Mark occurs earlier in the same chapter, the man sowing the seed represents Jesus, [ 5 ] and the plant is the Kingdom of God.

  5. Parable of the Hidden Treasure - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Hidden_Treasure

    John Chrysostom: "The foregoing parables of the leaven, and the grain of mustard-seed, are referred to the power of the Gospel preaching, which has subdued the whole world; in order to show its value and splendour, He now puts forth parables concerning a pearl and a treasure, saying, The kingdom of heaven is like unto treasure hid in a field ...

  6. Luke 13 - Wikipedia

    en.wikipedia.org/wiki/Luke_13

    The parable of the leaven (also called the parable of the yeast) is one of the shorter parables of Jesus. It appears in two of the canonical gospels of the New Testament and a version of the parable also occurs in the non-canonical Gospel of Thomas (96). [22] The differences between Matthew (Matthew 13:33) and Luke (Luke 13:20–21) are minor.

  7. Four senses of Scripture - Wikipedia

    en.wikipedia.org/wiki/Four_senses_of_Scripture

    In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...

  8. Thou shalt not make unto thee any graven image - Wikipedia

    en.wikipedia.org/wiki/Thou_shalt_not_make_unto...

    Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...

  9. Azymite - Wikipedia

    en.wikipedia.org/wiki/Azymite

    "Azymes" (plural of azyme) is an archaic English word for the Jewish matzah, derived from the Ancient Greek word ἄζυμος (ἄρτος) ázymos (ártos), "unleavened (bread)", for unfermented bread in Biblical times; [2] the more accepted term in modern English is simply unleavened bread or matzah, but cognates of the Greek term are still used in many Romance languages (Spanish pan ácimo ...

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