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Daniel 4, the fourth chapter of the Bible's Book of Daniel, is presented in the form of a letter from king Nebuchadnezzar II [1] in which he learns a lesson of God's sovereignty, "who is able to bring low those who walk in pride". Nebuchadnezzar dreams of a great tree that shelters the whole world, but an angelic "watcher" appears and decrees ...
The three were brought before Nebuchadnezzar, where they informed the king that God would be with them. Nebuchadnezzar commanded that they be thrown into the fiery furnace, heated seven times hotter than normal, but when the king looked, he saw four figures walking unharmed in the flames, the fourth "like a son of God," meaning he is a divine ...
Daniel 2 (the second chapter of the Book of Daniel) tells how Daniel related and interpreted a dream of Nebuchadnezzar II, king of Babylon.In his night dream, the king saw a gigantic statue made of four metals, from its head of gold to its feet of mingled iron and clay; as he watched, a stone "not cut by human hands" destroyed the statue and became a mountain filling the whole world.
Daniel and his friends refuse the food and wine provided by the king of Babylon to avoid becoming defiled. They receive wisdom from God and surpass "all the magicians and enchanters of the kingdom." Nebuchadnezzar dreams of a giant statue made of four metals with feet of mingled iron and clay, smashed by a stone from heaven.
Regarding the fourth beast, the ten horns are ten kings of this last and greatest earthly kingdom; the eleventh horn (king) will overthrow three kings and make war on the "holy ones of God", and attempt to change the sacred seasons and the law he will have power "for a time, two times and a half", but when his allotted time is done he will be ...
In the third year of king Jehoiakim of Judah, God let the kingdom fall "into the hand" (Daniel 1:1) or under the influence of Nebuchadnezzar II, king of Babylon, who carried off some of the Temple vessels to Babylon. Some young Jews of royal and noble blood, already educated (Daniel 1:4), to be taught the literature and language of Babylon for ...
This section summarizes the narrative, as found in C. L. Seow's text translation in his commentary on Daniel. [1]King Belshazzar holds a great feast for a thousand of his lords and commands that the Temple vessels from Jerusalem be brought in so that they can drink from them, but as the Babylonians drink, a hand appears and writes on the wall.
Rashi, a medieval rabbi, interpreted the four kingdoms as Nebuchadnezzar ("you are the head of gold"), Belshazzar ("another kingdom lower than you"), Alexander of Macedon ("a third kingdom of copper"), and the Roman Empire ("and in the days of these kings"). [5] Rashi explains that the fifth kingdom that God will establish is the kingdom of the ...