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Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
There are two Epistles to the Thessalonians in the New Testament: First Epistle to the Thessalonians; ... This page was last edited on 25 February 2024, at 12:15 ...
Textual variants in the First Epistle to the Thessalonians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in ...
The song is a satire of the commuter train system and the "modern" fast pace of life in the big cities, a situation already well-established by the time of World War I. "On the 5:15" has a chorus that changes with each iteration. It tells a tale of a frustrated commuter, one of many (as he soon discovers) who keep missing the 5:15 train to the ...
"5:15" (sometimes written "5.15" or "5'15") is a song written by Pete Townshend of British rock band The Who. Part of the band's second rock opera, Quadrophenia (1973), the song was also released as a single and reached No. 20 on the UK Singles Chart, [3] while the 1979 re-release (accompanying the film and soundtrack album) reached No. 45 on the Billboard Hot 100.
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The structures of the two letters (to which Best refers) include opening greetings (1 Thessalonians 1:1a, 2 Thessalonians 1:1–2) and closing benedictions (1 Thessalonians 5:28, 2 Thessalonians 3:16d–18) which frame two, balancing, sections (AA'). In 2 Thessalonians these begin with similar successions of nine Greek words, at 1:3 and 2:13.
Abraham Malherbe, [51] for example, acknowledges the presence of Jesus as eschatological judge already in 1 Thessalonians 2:19; 3:11-12. 2 Thessalonians 2:2 seems to warn its readers against accepting teachings from a letter forged in Paul's name, indicating that either a pseudonymous author was attempting to disarm the letter's audience into ...