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The black Cleopatra claim was further revived in an essay by afrocentrist John Henrik Clarke, chair of African history at Hunter College, entitled "African Warrior Queens." [ 119 ] According to Lefkowitz, Clarke's essay includes the claim that Cleopatra described herself as black in the New Testament 's Book of Acts .
The knowledge argument (also known as Mary's Room, Mary the Colour Scientist, or Mary the super-scientist) is a philosophical thought experiment proposed by Frank Jackson in his article "Epiphenomenal Qualia" (1982), [1] and extended in "What Mary Didn't Know" (1986).
The title essay states Sowell's thesis about the origins of the "black ghetto" culture. Sowell argues that the black ghetto culture originates in the dysfunctional white southern redneck culture which was prominent in the antebellum South.
Anita Florence Hemmings, the first African-American woman to graduate from Vassar College, passed as white for socioeconomic reasons.. Racial passing occurred when a person who was categorized as black in regard to their race in the United States of America, sought to be accepted or perceived ("passed") as a member of another racial group, usually white.
The perception of decreasing anti-Black discrimination has been correlated with white people's belief in rising anti-white discrimination. [5] A survey in Pennsylvania in the mid-1990s found that most white respondents (80%) thought it was likely that a white worker might lose a job or a promotion to a less qualified Black worker, while most ...
Still, Black women are the most neglected group in public health settings, because of the way society and public health institutions view their race and gender. The essay discusses economic oppression of Black women from the perspective of racism. However, Beal did not analyze class oppression as an independent form of oppression. [9]
Receiving both praise for honesty and condemnation for racism, the essay has been called both notorious and brave. [3]In We Real Cool: Black Men and Masculinity, bell hooks writes that the essay shows a "fascination with black masculinity", noting that Podhoretz wrote that he "envied Negroes for what seemed to me their superior masculinity" and "what seems to be their superior physical grace ...
In critical race theory, the black–white binary is a paradigm through which racial history is presented as a linear story between White and Black Americans. [1] This binary has largely defined how civil rights legislation is approached in the United States, as African Americans led most of the major racial justice movements that informed civil rights era reformation. [2]
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