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The Horus of the night deities – Twelve goddesses of each hour of the night, wearing a five-pointed star on their heads Neb-t tehen and Neb-t heru, god and goddess of the first hour of night, Apis or Hep (in reference) and Sarit-neb-s, god and goddess of the second hour of night, M'k-neb-set, goddess of the third hour of night, Aa-t-shefit or ...
Abishai saving David's life from the Philistine giant Ishbi-benob, engraving by Gustave Doré. An additional account, continuing on from the description of The Three, which was interrupted by the narrative concerning David's thirst, describes Abishai, the brother of Joab. According to the text, he killed 300 men with a spear, and so became ...
This theory has not gained acceptance and has received strong criticism from Israeli archaeologist Israel Finkelstein and American Egyptologist James K. Hoffmeier. [12] [13] Dedumose II (died c. 1690 BC): David Rohl's 1995 A Test of Time revised Egyptian history by shortening the Third Intermediate Period of Egypt by almost 300 years.
Joseph Dwelleth in Egypt painted by James Jacques Joseph Tissot, c. 1900. Biblical Egypt (Hebrew: מִצְרַיִם; Mīṣrāyīm), or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence.
In ancient Egypt, it was standard for pharaohs to be worshipped posthumously as transfigured beings amongst the royal ancestors. This was generally performed in the form of a mortuary cult . [ 1 ] [ 2 ] During the pharaoh's lifetime, they were generally recognized as having divine properties, in accordance with imperial cult government.
The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.
Distinctively, The Morning Hymn to Khnum aligns him with the gods Amun and Shu, venerating him as the "Lord of life" and attributing him the ability to shape the bodies of humans. Another revered hymn, The Great Hymn to Khnum, celebrates him as the creator of all men, gods, and animals, as well as the provider of minerals and nurturer of plant ...
Egyptian texts list the names of many deities whose nature is unknown, and make vague, indirect references to other gods who are not even named. [2] The Egyptologist James P. Allen estimates that more than 1,400 deities are named in Egyptian texts, [3] whereas his colleague Christian Leitz says there are "thousands upon thousands" of gods. [4]