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Chicano represents a cultural identity that is neither fully "American" or "Mexican." Chicano culture embodies the "in-between" nature of cultural hybridity. [101] Central aspects of Chicano culture include lowriding, hip hop, rock, graffiti art, theater, muralism, visual art, literature, poetry, and more. Mexican American celebrities, artists ...
Before this, Chicano/a had been a term of derision, adopted by some Pachucos as an expression of defiance to Anglo-American society. [14] With the rise of Chicanismo, Chicano/a became a reclaimed term in the 1960s and 1970s, used to express political autonomy, ethnic and cultural solidarity, and pride in being of Indigenous descent, diverging from the assimilationist Mexican-American identity.
Chicanismo emerged as the cultural consciousness behind the Chicano Movement.The central aspect of Chicanismo is the identification of Chicanos with their Indigenous American roots to create an affinity with the notion that they are native to the land rather than immigrants. [1]
[11] However, it is also cultural, with "Mexicans making fun of a Chicano's inability to speak 'proper' Spanish and conversely" Chicanos and cholos sometimes using interethnic pejoratives against Mexican migrants, such as "chuntaro" and "wetback." [11] Cholo style graffiti is a unique writing and lettering style. [18]
Chicano nationalism allowed Chicanos to define themselves as a group on their own terms, and was a determination on their part to mold their own destiny. It is rooted in the Aztec creation myth of Aztlán , a "northerly place".
The recently opened Cheech Marin Center for Chicano Art and Culture is an essential repository of recent art history.
Chicano pioneer Beto de la Rocha, who was part of the landmark 1974 exhibition at LACMA by Los Four, struggles to remember parts of his life, but at 85 he continues to paint.
In 1848, the Mexican–American War created the Xicano with the signing of the Treaty of Guadalupe Hidalgo on Feb 2 of that year. In a land colonized by three European/Western nations (Spain, France and the United States), the original occupants of these lands began to rebuild their own national identity, an identity focused on ancient ties to the occupied Americas and indigeneity.