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This painted terracotta Naqada figure of a woman is interpreted as representing Bat, c. 3500–3400 BCE - Brooklyn Museum. Bat is a cow goddess in Egyptian mythology who was depicted as a human face with cow ears and horns or as a woman. Evidence of the worship of Bat exists from the earliest records of the religious practices in ancient Egypt.
The Egyptian Book of the dead : the Book of going forth by day : being the Papyrus of Ani (royal scribe of the divine offerings), written and illustrated circa 1250 B.C.E., by scribes and artists unknown, including the balance of chapters of the books of the dead known as the theban recension, compiled from ancient texts, dating back to the ...
Bastet (Ancient Egyptian: bꜣstt), also known as Ubasti, [a] or Bubastis, [b] is a goddess of ancient Egyptian religion possibly of Nubian origin, worshipped as early as the Second Dynasty (2890 BC). In ancient Greek religion, she was known as Ailuros (Koinē Greek: αἴλουρος, lit. 'cat').
From the site of Tebtunis, in the Egyptian Faiyum, a temple is dedicated to Wadjet and was the site of ritual performance in her honor. [23] According to ancient Greece, Wadjet was present in their mythology as well. Known as Buto, Uto, Leto or Latona, the goddess was one of the focal points for the town of Buto, as mentioned above. [25]
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Nekhbet (/ ˈ n ɛ k ˌ b ɛ t /; [1] also spelt Nekhebit) is an early predynastic local goddess in Egyptian mythology, who was the patron of the city of Nekheb (her name meaning of Nekheb). Ultimately, she became the patron of Upper Egypt and one of the two patron deities (alongside Wadjet ) for all of Ancient Egypt when it was unified.
Mafdet (also Mefdet, Maftet [1]) was a goddess in the ancient Egyptian religion. She was often depicted wearing a skin of a cheetah , and protected against the bite of snakes and scorpions. She was part of the pantheon of ancient Egyptian deities that was prominent during the First Dynasty of Egypt .
Hathor, who was the mother or consort of Horus and the most important goddess for much of Egyptian history, [95] exemplified this relationship between divinity and the king. [94] Female deities also had a violent aspect that could be seen either positively, as with the goddesses Wadjet and Nekhbet who protected the king, or negatively. [96]