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Saṃsāra (Devanagari: संसार) means "wandering", [1] [2] as well as "world" wherein the term connotes "cyclic change". [3] Saṃsāra, a fundamental concept in all Indian religions, is linked to the karma theory and refers to the belief that all living beings cyclically go through births and rebirths.
Saṃsāra (in Sanskrit and Pali) in Buddhism is the beginningless cycle of repeated birth, mundane existence and dying again. [1] Samsara is considered to be suffering (Skt. duḥkha; P. dukkha), or generally unsatisfactory and painful. [2]
Saṃsāra (transmigration)(Sanskrit: संसार, IAST: saṃsāra) in Jain philosophy, refers to the worldly life characterized by continuous rebirths and reincarnations in various realms of existence.
The other four are: brahman (the one supreme god head, not to be confused with Brahmin), atma (soul or spirit), karma (actions and reciprocity, causality), samsara (principle of rebirth, reincarnation). Moksha, in Balinese Hindu belief, is the possibility of unity with the divine; it is sometimes referred to as nirwana. [104] [105]
In response to the question since when beings wander within samsara (i.e. the Six Paths), the Buddha answered that the starting point could not be identified nor understood. One conclusion that is certain, is that we have wandered already for aeons, however, when the Buddha was asked how long an aeon is, he gave a smile.
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[11] [12] [13] In Jainism, nirvana is also the soteriological goal, representing the release of a soul from karmic bondage and samsara. [14] In Buddhism, nirvana refers to the abandonment of the 10 fetters, marking the end of rebirth by stilling the "fires" that keep the process of rebirth going. [10] [15] [16]
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