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She was a key goddess in the story of the Odyssey as a divine assistant to Odysseus on his journey home. From the very beginning of the Odyssey, Athena is helping Odysseus. Her first act that the readers see is persuading Zeus to send Hermes to Ogygia, Calypso's island, to inform her that it is Zeus’s will that Odysseus continues his journey ...
At the beginning of the fight, Athena got the upper hand, until Pallas took over. Before she could win, Zeus, who was in attendance, fearing to see his own daughter lose, distracted Pallas with the Aegis, which she had once shown interest in. Pallas, stunned in awe, stood still as Athena, expecting her to dodge, impaled her accidentally.
The Acropolis at Athens (1846) by Leo von Klenze.Athena's name probably comes from the name of the city of Athens. [4] [5]Athena is associated with the city of Athens. [4] [6] The name of the city in ancient Greek is Ἀθῆναι (Athȇnai), a plural toponym, designating the place where—according to myth—she presided over the Athenai, a sisterhood devoted to her worship. [5]
Polites was a member of Odysseus's crew. [1] Odysseus refers to him as his dearest friend, though he is only mentioned twice. It is unclear whether he was killed by Scylla or by the lightning bolt that Zeus hurled at Odysseus's ship.
The motif of Zeus swallowing Metis can be seen as a continuation of the succession myth: it is prophesied that a son of Zeus will overthrow him, just as he overthrew his father, but whereas Cronos met his end because he did not swallow the real Zeus, Zeus holds onto his power because he successfully swallows the threat, in the form of the ...
The Roman mythographer Hyginus [disambiguation needed] [53] records a similar story in which Hephaestus demanded Zeus to let him marry Athena since he was the one who had smashed open Zeus's skull, allowing Athena to be born. [54] Zeus agreed to this and Hephaestus and Athena were married, [54] but, when Hephaestus was about to consummate the ...
Hera, angry at Zeus for having given birth to Athena by himself, prayed to Gaia, Uranus, and the Titans, to give her a son stronger than Zeus, then slapped the ground and became pregnant. Hera gave the infant Typhon to the serpent Python to raise, and Typhon grew up to become a great bane to mortals.
The olive tree outside the cave is associated with Athena and thoughtfulness, and Porphyry says it is significant that the tree is located outside of the cave—the world—but close to it. Porphyry agrees with Numenius of Apamea that the Odyssey is a symbolic description of man's successive passing through genesis (Greek: γένεσις ...