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Hinduism and Jainism also use the word nirvana to describe the state of moksha, and it is spoken of in several Hindu tantric texts as well as the Bhagavad Gita. Nondualism: The belief that dualism or dichotomy are illusory phenomenae. Examples of dualisms include self/other, mind/body, male/female, good/evil, active/passive, and many others.
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
The ritual view of communication is a communications theory proposed by James W. Carey, wherein communication–the construction of a symbolic reality–represents, maintains, adapts, and shares the beliefs of a society in time. In short, the ritual view conceives communication as a process that enables and enacts societal transformation. [1]
While interspirituality is involved with common spiritual practices, these are not synonymous with how religious traditions practice. As such, interspirituality should not be considered synonymous with interfaith work, in part because some spiritual practices may be considered antithetic to certain religious practice, thereby including elements that would not be accepted by some conservative ...
Self-realization is a term used in Western philosophy, psychology, and spirituality; and in Indian religions.In the Western understanding, it is the "fulfillment by oneself of the possibilities of one's character or personality" (see also self-actualization). [1]
Secular spirituality emphasizes humanistic qualities such as love, compassion, patience, forgiveness, responsibility, harmony, and a concern for others. [7] Du Toit argues aspects of life and human experience which go beyond a purely materialistic view of the world are spiritual; spirituality does not require belief in a supernatural reality or divine being.
For example, the French Algerian prelate Pierre Claverie was at times critical of formal inter-religious conferences between Christians and Muslims which he felt remained too basic and surface-level. He shunned those meetings since he believed them to be generators of slogans and for the glossing over of theological differences.
The religious ideal typically presupposes that one be changed in some manner through interaction with spiritual realities. Therefore, to trace a historical origin of spiritual formation is to examine the history of religion in general. However, the history of spiritual formation as a specific movement within 20th century Protestantism is possible.