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The Soviet famine of 1930–1933 was a famine in the major grain-producing areas of the Soviet Union, including Ukraine and different parts of Russia, including Kazakhstan, [6] [7] [8] Northern Caucasus, Kuban Region, Volga Region, the South Urals, and West Siberia.
The Holodomor, [a] also known as the Ukrainian Famine, [8] [9] [b] was a mass famine in Soviet Ukraine from 1932 to 1933 that killed millions of Ukrainians. The Holodomor was part of the wider Soviet famine of 1930–1933 which affected the major grain-producing areas of the Soviet Union .
In 1932–1933, a man-made famine, [a] known as the Holodomor, killed 3.3–5 million people in the Ukrainian Soviet Socialist Republic (as part of the Soviet Union), [5] [6] [7] included in a total of 5.5–8.7 million killed by the broader Soviet famine of 1930–1933.
A notorious Soviet decree known as "Five Stalks of Grain," issued in 1932, designated taking food from a farm as theft of “socialist property.” Two thousand Ukrainians would be executed for ...
According to historian Stephen Wheatcroft, "there were two bad harvests in 1931 and 1932, largely but not wholly a result of natural conditions", [12] within the Soviet Union; Wheatcroft estimates that the grain yield for the Soviet Union preceding the famine was a low harvest of between 55 and 60 million tons, [13]: xix–xxi likely in part ...
Major causes include the 1932–33 confiscations of grain and other food by the Soviet authorities which contributed to the famine and affected more than forty million people, especially in the south on the Don and Kuban areas and in Ukraine, where by various estimates millions starved to death or died due to famine related illness (the event ...
Holodomor denial (Ukrainian: заперечення Голодомору, romanized: zaperechennia Holodomoru) is the claim that the Holodomor, a 1932–33 man-made famine that killed millions in Soviet Ukraine, [1] did not occur [2] [3] [4] or diminishing its scale and significance.
Holodomor – The Unknown Ukrainian Tragedy (1932-1933) is a book coordinated by José Eduardo Franco and Beata Cieszynska, published by Grácio Editor in June 2013. This book "is a pioneer of its kind in Portuguese language and context, bringing to the audience touching pages of history that many would want to erase, and still today, after eighty years, lead to controversial readings.