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It also gives the extended meaning and usage of the word in the original language. This is a Bible concordance to the King James Version (KJV) and not a lexicon of the OT Hebrew or NT Greek languages. "Index lexicons to the Old and New Testaments, being a guide to parallel passages" prepared by Wm. B. Stevenson.
These have become known as the "Strong's numbers". The main concordance lists each word that appears in the KJV Bible in alphabetical order with each verse in which it appears listed in order of its appearance in the Bible, with a snippet of the surrounding text (including the word in italics). Appearing to the right of the scripture reference ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Most manuscripts that contain the text place it after John 7:52, probably because of the words 'neither do I condemn you' in 8:11, which are comparable to John 8:15. [3] Some manuscripts place it after John 7:36 , John 7:44 , or John 21:25 , whereas a group of manuscripts known as the "Ferrar group" place it after Luke 21:38.
A Dictionary of the Bible (1863), edited by William Smith, title page for the third volume. A Bible dictionary is a reference work containing encyclopedic entries related to the Bible, typically concerning people, places, customs, doctrine and Biblical criticism. Bible dictionaries can be scholarly or popular in tone.
In Biblical studies, a gloss or glossa is an annotation written on margins or within the text of biblical manuscripts or printed editions of the scriptures. With regard to the Hebrew texts, the glosses chiefly contained explanations of purely verbal difficulties of the text; some of these glosses are of importance for the correct reading or understanding of the original Hebrew, while nearly ...
There is the legal freedom for every citizen to experience equal justice and the freedom from being forced to house and feed soldiers during times of peace.
Chapter 14 continues, without interruption, Jesus' dialogue with his disciples regarding his approaching departure from them. H. W. Watkins describes the chapter break as "unfortunate, as it breaks the close connection between these words and those which have gone immediately before ()", [4] although Alfred Plummer, in the Cambridge Bible for Schools and Colleges, identifies John 14 as the ...
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