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The seven capital virtues or seven lively virtues (also known as the contrary or remedial virtues) [8] are those thought to stand in opposition to the seven capital vices (or deadly sins). Prudentius , writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues.
The Episcopal Church shares this view. "As distinct from the cardinal virtues which we can develop, the theological virtues are the perfection of human powers given by the grace of God." [11] Like the cardinal virtues, an individual who exercises these virtues strengthens and increases them, i.e., they are more disposed to practice them. [16]
The Constitution of the Church in South India (1947) Message of the First Assembly of the World Council of Churches (1948) The Unity We Have and Seek (1952) A Message from the Second Assembly of the World Council of Churches (1954) The Unity of the Church, St. Andrews (1960) The Church's Unity, World Council of Churches, New Delhi (1961)
Modern Christian values are based on the teachings of Jesus Christ, as found in the Bible, and include values such as love, compassion, integrity, and justice. They guide how Christians live their lives and interact with others. Some core values include: Love as the central ethical command [1] [2] Compassion: A core value of Christianity [3]
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
In Zimmerman's account, Christian humanism as a tradition emerges from the Christian doctrine that God, in the person of Jesus, became human in order to redeem humanity, and from the further injunction for the participating human collective (the church) to act out the life of Christ. [5]
The church teaches that man is a sacred and a social person, and families are the basic units of society. It advocates a complementarian view of marriage, family life, and religious leadership. Full human development takes place in relationship to others. The family is a sanctuary for the creation and nurturing of children.
Today, the Church's official position is a fairly non-specific example of theistic evolution, [290] [291] stating that faith and scientific findings regarding human evolution are not in conflict, though humans are regarded as a special creation, and that the existence of God is required to explain both monogenism and the spiritual component of ...