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Jules Jette also translated selections from the Old and New Testaments into Koyukon, but they were also never published. Copies of both the Rossi and Jette manuscripts are available at the Alaska Native Language Center archive. Jules L. Prevost translated selections of the book of Common Prayer, which includes many Bible verses.
John Stott follows the New English Bible in suggesting that the phrase means the other apostles "accepted Barnabas and myself as partners, and shook hands upon it." [1] Herman Ridderbos, however, believes that the "giving of right hands represents more than a reciprocal acknowledgment or testimony of friendship: it suggests rather a covenant." [2]
R. T. France explains the verse, in context with the subsequent verse 35: "The sword Jesus brings is not here military conflict, but, as vv. 35–36 show, a sharp social division which even severs the closest family ties. … Jesus speaks here, as in the preceding and following verses, more of a division in men’s personal response to him."
Alfred James Hall, working together with William Brotchie translated portions of the Bible into the Kwak'wala language. Matthew was published in 1882 by the British and Foreign Bible Society. John was published in 1884, Luke in 1894, Acts in 1897 and Mark in 1900. [9] All were published by the British and Foreign Bible Society.
His verse divisions in the New Testament were far longer than those known today. [19] The Parisian printer Robert Estienne created another numbering in his 1551 edition of the Greek New Testament, [20] which was also used in his 1553 publication of the Bible in French. Estienne's system of division was widely adopted, and it is this system ...
Cornelius a Lapide notes that the first precept of Christ is to only go to the Jews, and not the Gentiles or Samaritans. [2] Saint Jerome and Robert Witham both state that this restriction does not contradict the verse in Matthew 28:19, "Go, teach all nations", since this was said to them after the resurrection.
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