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The use of the word "treasures" could refer to the contents of a treasure box or a store house. Moths are often associated with the destruction of fabrics, and in this era, pieces of clothing were a major investment. What is meant by the Greek, brosis, sometimes translated as "rust", is less certain. The word generally means "eating".
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
Chrysostom: "And therefore she said not Ask, or Pray God for me, but Lord, help me.But the more the woman urged her petition, the more He strengthened His denial; for He calls the Jews now not sheep but sons, and the Gentiles dogs; He answered and said unto her, It is not meet to take the children’s bread, and give it to dogs."
Moloch is rarely mentioned in the Bible, is not mentioned at all outside of it, and connections to other deities with similar names are uncertain. [4] Moreover, it is possible that some of the supposed deities named Mlk are epithets for another god, given that mlk can also mean "king". [ 30 ]
The Parable of the Mote and the Beam by Domenico Fetti c. 1619. The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5.
The twelve verses shown in the KJV, called the "longer ending" of Mark, usually are retained [83] in modern versions, although sometimes separated from verse 8 by an extra space, or enclosed in brackets, or relegated to a footnote, and accompanied by a note to the effect that this ending is not found in the very oldest Greek manuscripts but it ...
In the second reading, Aaron was then to apply some of the bull's blood and goat's blood to the altar, to cleanse and consecrate it. [13] Aaron was then to lay his hands on the head of the live goat, confess over it the Israelites' sins, putting them on the head of the goat, and then through a designated man send it off to the wilderness to carry their sins to an inaccessible region. [14]
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