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Chit (Sanskrit: चित् or Cit) is a Sanskrit word meaning consciousness. [1] It is a core principle in all ancient spiritual traditions originating from the Indian subcontinent, including Hinduism, Sikhism and Jainism.
The Vedantists also speak about the Consciousness or Mayaopahita-chaitanya that is associated with the indescribable Maya which is responsible for the functions of creation, preservation and dissolution of entire Existence, and about the Consciousness or Avidyaopahita-chaitanya that is associated with Avidya which causes the wrong ...
there are six types of consciousness, each unique to one of the internal sense organs; consciousness (viññā ṇ a) is separate (and arises) from mind (mano) here, consciousness cognizes or is aware of its specific sense base (including the mind and mind objects) viññā ṇ a is a prerequisite for the arising of craving (ta ṇ hā)
Therefore, the word Antaḥkaraṇa can be understood as 'inner organ', 'inner functions', or, 'inner instrument'. It also refers to the four functions of the mind, namely the manas (the mind or lower mind), buddhi (the intellect or higher mind), chitta (memory, or, consciousness), and ahamkara (ego, or, I-maker). [ 1 ]
I am of the nature of consciousness. I am made of consciousness and bliss. I am nondual, pure in form, absolute knowledge, absolute love. I am changeless, devoid of desire or anger, I am detached. I am One Essence, unlimitedness, utter consciousness. I am boundless Bliss, existence and transcendent Bliss. I am the Atman, that revels in itself.
Modern dictionary definitions of the word consciousness evolved over several centuries and reflect a range of seemingly related meanings, with some differences that have been controversial, such as the distinction between inward awareness and perception of the physical world, or the distinction between conscious and unconscious, or the notion ...
Sakshi means Ishvara, the चेता (cetā), the sole Self-consciousness, who is the witness of all, who gives consciousness to every human being, thereby making each rational and discriminatory. [ 7 ]
The Sanskrit word Prajñā means "Jñāna or Chaitanya (consciousness)", [6] [7] and spontaneous concept [8] [note 1]. Brahman is the Absolute, [9] [Web 4] Consciousness, [9] Infinite [Web 4] and "Supreme Truth". [Web 4] Especially "Brahman is Jñāna"; "The ultimate reality is Prajna". [Web 5] "Prajnanam Brahma" means "Brahma-Chaitanya" or ...